Issue No.852- A long gap should not be left between the adhān and iqāmah. Therefore in case the gap is so much so that the iqāmah is not counted in relation to that adhān he should recite it once again and also a long gap should not be left between both the adhān and iqāmah and the prayer, and in case it was to occur, one should recite them again.
Issue No.860- If the adhān and iqāmah are recited in a rhythmical way [meaning: Musical method] which is suitable for gatherings of diversion and amusement, it is haram and void.
Issue No.861- The obligatory precaution is to always recite adhān with the intention of prayer. It is not allowed, as an obligatory precaution, to recite adhān with the intention of announcing the arrival of prayer time without the intention of prayer.
Issue No. 1405- If a person breaks the fast with something haram, collective atonement, i.e., all three types of kaffāra become obligatory on him as an obligatory precaution. It means that he should free a slave, fast for two months and also feed sixty indigent persons to their fill, (or give one mudd of food which is approximately 750 grams to each of them). If it is not possible for him to offer all three kaffāras mentioned, he should offer any one of them which is possible to him (irrespective of whether the haram act is consuming liquor or engaging in fornication, or sexual intercourse with one’s wife during ḥayḍ, etc.).
Issue No. 1407- If a person who is fasting has sexual intercourse a number of times in a day of the month of Ramadan, one kaffāra becomes obligatory on him. In case the sexual intercourse is haram, he should offer all three kaffāras one time. The same ruling applies if one commits other invalidators repeatedly.
Issue No. 1408- If a person who is fasting breaks his/her fast with a halal act, and thereafter commits a haram act which is among the invalidators, he should, as an obligatory precaution, offer one kaffāra for each of them.
Issue No. 1413- If a person is confidently sure that it is the first day of the holy month of Ramadan and terminates his fast intentionally, but later becomes clear that it is the last day of the month of Sha‘bān, it is not obligatory on him to offer kaffāra.
Issue No. 1414- Similarly if a person doubts whether it is the last day of the month of Ramadan or the first day of Shawwal and terminates his fast intentionally, but later becomes clear that it is the Eid day, it will not be obligatory on him to offer kaffāra.
Issue No. 1415- If a man who is fasting in the month of Ramadan has sexual intercourse with his wife who is also fasting, if he has compelled her to do so, he should offer kaffāra for both himself and his wife and both should perform qaḍā. However, if she had wilfully accepted sexual intercourse, one kaffāra becomes obligatory on both. However, if he compels her to commit an invalidator other than sexual intercourse, he has committed a sin, but it will not be obligatory upon either of them to offer kaffāra, but the one who has broken his fast should perform qaḍā.
Issue No. 1416- If a woman who is fasting compels her husband who is also fasting to have sexual intercourse with her, she must offer kaffāra for her fast only and it is not obligatory to offer kaffāra for her husband's fast.
Issue No. 1417- A woman who was compelled firstly to have sexual intercourse and is satisfied during the process, must only perform qaḍā but her husband should offer two kaffāras as an obligatory precaution.
Issue No. 1418- A person who does not observe fast due to travelling or sickness, is not permitted to compel his partner to have sexual intercourse, and the one compelling has committed a sin. However, it will not be obligatory to offer kaffāra for the other one's fast.
