Issue No. 2074- A woman with whom temporary marriage is contracted cannot demand subsistence even if she may become pregnant, and does not inherit from the husband as well as the husband does not inherit from her, and she is not entitled to the obligatory right of sexual intercourse either.
Issue No. 2075- In temporary marriage the woman can go out of the house without the permission of the husband, or choose a job for herself out of the house unless the husband’s right is infringed owing to her going out of the house.
Issue No. 2076- In order for a man or his father to become maḥram with a woman, he can contract the marriage of his minor male child with that woman provided that the period of the marriage is long enough [for the boy] which includes the age he is able to derive sexual pleasure. He can also contract the marriage of his minor female child with a man to make relatives maḥram to him with the same condition, provided that in both cases the marriage should, as an obligatory precaution, have some benefits for the minor and should entail no harm or corruption.
Issue No. 2077- A man can dismiss the period of the temporary marriage and thus terminate it. In this case, he should give her all the mahr whether he has had sexual intercourse with her or not.
Issue No. 2078- A man can contract a permanent marriage with a woman who is in his temporary marriage contract. However, he should exempt the woman of the remaining period of her temporary marriage before he contracts a permanent marriage.
Issue No. 2079- ‘iddah(waiting period) should be observed in temporary marriage (as will be explained in the divorce section), after its fixed duration has come to an end, and the children born from temporary marriage have all the rights of one’s children and inherit from their parents and their relatives, though the couple do not inherit from one another.
Issue No. 2079- ‘iddah(waiting period) should be observed in temporary marriage (as will be explained in the divorce section), after its fixed duration has come to an end, and the children born from temporary marriage have all the rights of one’s children and inherit from their parents and their relatives, though the couple do not inherit from one another.
Issue No. 2080- It is haram for a man to look at the body of a non-maḥram woman, regardless of whether it is with a lustful sensation or not. Similarly, it is haram for a woman to look at the body of a Non-maḥram man. However, there is no problem in a man looking at the face and hands - up to the wrists - of a woman, if it is not lustful and if it does not entail corruption and sin. Similarly, there is no objection in a woman looking, without lust, at parts of the body of a non-maḥram man that are not usually covered, like the head, face, neck and parts of the hands and feet.
Issue No. 2080- It is haram for a man to look at the body of a non-maḥram woman, regardless of whether it is with a lustful sensation or not. Similarly, it is haram for a woman to look at the body of a Non-maḥram man. However, there is no problem in a man looking at the face and hands - up to the wrists - of a woman, if it is not lustful and if it does not entail corruption and sin. Similarly, there is no objection in a woman looking, without lust, at parts of the body of a non-maḥram man that are not usually covered, like the head, face, neck and parts of the hands and feet.
Issue No. 2082- It is obligatory for a woman to cover her body and hair from non-maḥram men, and the recommended precaution is that she should cover her body and hair from an immature boy who is able to discern between good and bad and could probably be sexually aroused. However, it is not necessary for her to cover her face and hands up to wrists.
Issue No. 2081- It is permissible to look at an immature female if it is not a lustful look and if there is no fear of falling into sin by looking at her. However, one should not, as an obligatory precaution, look at parts which are customarily covered, like the thighs and abdomen.
Issue No. 2083- It is haram to look at the private parts of another person, though it might be in a mirror or through clear water, etc. whether he/she is maḥram or non-maḥram, male or female; and the obligatory precaution is not to look at the private parts of a discerning child. However, a wife and husband can look at the entire body of each other.
