Issue No.1748- Working and striving for life through business, farming, industry, etc., is obligatory for those who do not possess the expenses of their wives and children. It is also obligatory for the maintenance of the Islamic system and for meeting the Islamic society's needs otherwise, it is strongly recommended particularly for helping the poor or to extend to one's family life.
Issue No.1749- It is recommended that the seller does not discriminate between various buyers while charging for the commodities, and he should not be strict and should not take oath, and if the buyer regrets having purchased something, and wishes to return it, the seller should accept it back.
Issue No.1749- It is recommended that the seller does not discriminate between various buyers while charging for the commodities, and he should not be strict and should not take oath, and if the buyer regrets having purchased something, and wishes to return it, the seller should accept it back.
Issue No.1749- It is recommended that the seller does not discriminate between various buyers while charging for the commodities, and he should not be strict and should not take oath, and if the buyer regrets having purchased something, and wishes to return it, the seller should accept it back.
Issue No.1749- It is recommended that the seller does not discriminate between various buyers while charging for the commodities, and he should not be strict and should not take oath, and if the buyer regrets having purchased something, and wishes to return it, the seller should accept it back.
Issue No.1750- If a person does not know whether or not the transaction conducted by him is valid or void, he cannot make use of the property which he has acquired, but he can carry out the transaction, and before making use of the property, he should ask about the rulings and act accordingly. However, if he knew the relevant rulings at the time of transaction, and doubted after the transaction whether or not he conducted it correctly, his transaction is valid.
Issue No.1753- There is no harm in selling something najis, which can be made ṭāhir by rinsing, like fruit, fabrics and carpets. However, if the customer is intending to make use of it for a purpose which ṭahārah is required, it is necessary for the seller to inform the buyer about the najāsah contained.
Issue No.1751- Many of the jurists have considered the following transactions to be makrūh, and it is, therefore, better to avoid them.1) Money exchange and other tasks that may lead one to practicing usury or committing other sinful acts.2) Selling shrouds when it becomes one’s profession and job.3) A transaction with abased people and those whose properties are dubious, though their property may seem to be halal.4) Transacting a deal between the fajr adhān and sunrise.5) Intervening in another person's deal while purchasing commodity and while the deal is not yet finished.
Issue No.1754- If something ṭāhir like oil, which is impossible to be rinsed, becomes najis, in the case whereby it is used for eating alone, its sale is void and haram. However, if it can be used in a way which ṭahārah is not required such as najis oil, the transaction would then be in order.
Issue No.1755- There is no harm in transacting over foodstuff and medicines which are imported from non-Islamic countries while one is not certain about their najāsah like when it is probable that milk, cheese and oil are machine processed.
Issue No.1756- Purchase and sale of imported meats from non-Muslim countries or taken from non-Muslims are void. However, there is no problem in using the meat, if one knows that it has been Islamically slaughtered, or slaughtered under the supervision of a Muslim.
Issue No.1757- There is no harm in purchasing and selling meats taken from a Muslim or a Muslim market. However, if one knows that the Muslim who has taken the meats from a non-Muslim or has imported them from non-Muslim countries, has not certified whether or not the animal had been slaughtered Islamically, its purchase and sale are both void and haram. Nevertheless, if it has been obtained from a Muslim who is apparently adherent to Islamic laws, and he (the buyer) considers it probable that he might have investigated about it, his transaction is in order. However, leather which is imported from non-Muslim countries, are ṭāhir and it is permissible to buy them, but prayer with them would be invalid.
