Issue No. 1057 - If a person doubts whether he has recited the salām of prayer or not, or doubts whether he has recited it correctly, while he has already started another prayer, or has disturbed the form of prayer, he should ignore his doubt, otherwise he should recite salām.
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Issue No.1132- If a person commences his journey to a place, which is at a distance of eight farsakhs or more, and before reaching eight farsakhs, he hesitates whether to proceed further and stops then later decides to cover the remaining journey, he should offer qaṣr prayer. In case however, he is in the state of hesitation and continues to travel until he decides to continue the journey intended, if the remaining distance and the distance that he had covered earlier with the intention [of travelling more than eight farsakhs] sum up to eight farsakhs or more, he should offer qaṣr prayer.
Issue No. 1055 - If before the time of performance passes, a person doubts and goes back to perform it; then later he realises that he had already performed it; meaning: the second performance had been performed additionally, the prayer will become void, provided that the additional act was a foundational one, otherwise, the prayer is correct.
Issue No.928- If a person is different from people in the hands and knees, e.g., if his hands are very long so that if he bends a little they reach his knees, or his knees are lower than others, so that he must bend himself much to make his hands reach his knees, he should bend to the usual extent.
Issue No. 1328- A person who has been hired to complete the fasts of a dead person may observe recommended fast for himself.
Issue No.1129- A person who intends to travel eight farsakhs, should perform shortened prayer even if he covers a little distance every day, but it should be to the extent that he could be called a traveller.
Issue No. 1414- Similarly if a person doubts whether it is the last day of the month of Ramadan or the first day of Shawwal and terminates his fast intentionally, but later becomes clear that it is the Eid day, it will not be obligatory on him to offer kaffāra.
Issue No. 1413- If a person is confidently sure that it is the first day of the holy month of Ramadan and terminates his fast intentionally, but later becomes clear that it is the last day of the month of Sha‘bān, it is not obligatory on him to offer kaffāra.
Issue No.1103- If a person does not perform sajdah al-sahw after the salām of prayer intentionally, he has sinned, and it is obligatory upon him to perform it as early as possible. The prayer, however, will not be void.
Issue No. 1063 - If a person temporarily becomes Kathīr al-shak due to an exceptional case such as sickness, anger, or calamity, he should pay heed to his doubt and act according to the rules prescribed for it.
Issue No. 1172- If a person, who has decided to stay at a place for ten days, engaged in offering a fast and abandons the idea of staying there after midday and has already offered a four rak‘at prayer, his fast, is correct, and he should offer complete prayer so long as he stays there. If he has not offered a four rak‘at prayer, the fast of that day is not valid and he should offer qaṣr prayer.
