Issue No.825- If a person cannot make the mosque ṭāhir, like a traveller who is passing by or needs help for doing such but cannot find a helper; he should then inform someone who can make it ṭāhir, as an obligatory precaution.
Issue No.826- If a place in a mosque becomes najis, and it cannot be made ṭāhir without digging or demolishing it, the place should be dug or demolished if it does not cause considerable destruction. And the place that has been dug or demolished should, as an obligatory precaution, be repaired and turned into its original form. It is better that the person who made it najis, should take the responsibility for the repair. Anyhow, he is liable for the expenses, as an obligatory precaution.
Issue No.845- If a person recites adhān and iqāmah for a congregational prayer it would suffice for all who are performing prayer with that congregation and others should not as an obligatory precaution, recite adhān and iqāmah.
Issue No.846- If a person enters a mosque and finds out that the congregational prayer has ended, the obligatory precaution is that he should not recite adhān or iqāmah for his own prayer so long as the rows have not broken up and the people have not dispersed, provided that adhān and iqāmah have been recited for the first congregational prayer.
Issue No.852- A long gap should not be left between the adhān and iqāmah. Therefore in case the gap is so much so that the iqāmah is not counted in relation to that adhān he should recite it once again and also a long gap should not be left between both the adhān and iqāmah and the prayer, and in case it was to occur, one should recite them again.
Issue No.860- If the adhān and iqāmah are recited in a rhythmical way [meaning: Musical method] which is suitable for gatherings of diversion and amusement, it is haram and void.
Issue No.861- The obligatory precaution is to always recite adhān with the intention of prayer. It is not allowed, as an obligatory precaution, to recite adhān with the intention of announcing the arrival of prayer time without the intention of prayer.
Issue No. 1405- If a person breaks the fast with something haram, collective atonement, i.e., all three types of kaffāra become obligatory on him as an obligatory precaution. It means that he should free a slave, fast for two months and also feed sixty indigent persons to their fill, (or give one mudd of food which is approximately 750 grams to each of them). If it is not possible for him to offer all three kaffāras mentioned, he should offer any one of them which is possible to him (irrespective of whether the haram act is consuming liquor or engaging in fornication, or sexual intercourse with one’s wife during ḥayḍ, etc.).
Issue No. 1407- If a person who is fasting has sexual intercourse a number of times in a day of the month of Ramadan, one kaffāra becomes obligatory on him. In case the sexual intercourse is haram, he should offer all three kaffāras one time. The same ruling applies if one commits other invalidators repeatedly.
Issue No. 1408- If a person who is fasting breaks his/her fast with a halal act, and thereafter commits a haram act which is among the invalidators, he should, as an obligatory precaution, offer one kaffāra for each of them.
Issue No. 1413- If a person is confidently sure that it is the first day of the holy month of Ramadan and terminates his fast intentionally, but later becomes clear that it is the last day of the month of Sha‘bān, it is not obligatory on him to offer kaffāra.
Issue No. 1414- Similarly if a person doubts whether it is the last day of the month of Ramadan or the first day of Shawwal and terminates his fast intentionally, but later becomes clear that it is the Eid day, it will not be obligatory on him to offer kaffāra.
