Issue No. 2207- If a person finds something which decays if left as it is, like most foods and fruits, he should keep it as long as it does not decay, then he should appraise it and consume it himself or sell it and keep the money with him. And if its owner is not found, he should give it as alms on his behalf, and if he has access to a Mujtahid, he should, as a recommended precaution, get his permission.
Issue No. 2085- A man cannot look at another man’s body with the intention of lust, and it is also haram for a woman to look at another woman’s body with the intention of lust.
Issue No. 2027- As long as the woman and the man are not certain that their representative has pronounced the formula, they will not become halal to each other. However, if the representative is a trustworthy person and says that he has recited the formula, it will be sufficient.
Issue No. 2119- If a woman suckles a baby boy and a baby girl fully by the milk related to one husband, they become maḥram to each other, but their sister and brother won’t become maḥram to each other.
Issue No.1763- It is not permissible to make, purchase and sell statues. However, there is no harm in purchasing and selling embossed things. Moreover, there is no harm in selling and purchasing dolls which are used as toys.
Issue No.1929- The agreement (Ju‘ālah) can be made with an unspecified amount (e.g., someone says “If any physician cures my son’s disease, I will pay him such an amount”) or a specified person (e.g., somebody says to a sea-diver, “If you bring that drowned item of mine out of the sea, I’ll give you £150.00).”, the Ju‘ālah will be in order in both cases.
Issue No.193- If najis hair of the head and face is washed with less than kurr water it is not necessary to squeeze the hair if the water comes out by itself, otherwise, it should be squeezed.
Issue No. 1664- If a person appoints someone as his representative to give the zakāt of his property, in case the owner makes the intention of zakāt it will suffice whether the representative makes such an intention or not. However, if the owner does not make the intention of zakāt yet the representative has been given the absolute authority for everything, then, the representative should make the intention of zakāt.
Issue No.260- Those who have a beard, if the skin of the face is visible from under the hair, one should make the water reach the skin, and if it is not visible, it is sufficient to wash the hair, and it is not necessary to make the water reach beneath the hair.
Issue No.165- Fourth: It is haram to make a mosque najis, and it is obligatory to make it ṭāhir. Details of this issue will be explained in the section relating to the rulings of mosques under “place for prayer” inshallah.
Issue No.827- If a mosque is usurped and changed in such a way that it can no longer be called a mosque, even then, as an obligatory precaution, it is haram to make it najis and it is necessary to make it ṭāhir if it becomes najis.
Issue No. 2284- If a person vows that he will fast, without specifying the time and the number of fasts, it will be sufficient if he observes fast on one day. Similarly, if he makes a vow that he will offer prayer, but does not specify its number and details, it will be sufficient if he offers a two-rak‘at prayer. This order will also apply to vows for other good acts.
