Issue No.297- If the water for wuḍū is in a gold, silver or usurped container, and there is no water other than this, one should perform tayammum and it is not allowed to make wuḍū as an obligatory precaution neither by immersion nor by pouring water on the face and arms by hand. However, he can pour the water which is in that container into another one and then perform wuḍū from the second container.
Sixth condition: There should be enough time to perform Wuḍū and prayer.Issue No.302- One should have enough time to perform wuḍū and prayer. Therefore in the case of time being so short that if wuḍū is performed, the entire prayer or some of its obligatory acts will fall after the prescribed time, he should perform prayer with tayammum.
Issue No.303- If a person is short in time for prayer, he should perform tayammum instead of wuḍū. If he performs wuḍū for prayer, his wuḍū is valid but he should not perform wuḍū in the same case.
Issue No.306- If a woman performs wuḍū where she can be seen by a non-maḥram, her wuḍū is not void, though she has committed a sin.
Issue No.311- If a person cannot perform wuḍū himself, he should have someone to assist him. And if that person demands payment he should pay him if he can afford it. However, he should make the intention of wuḍū himself, and should wipe using his own hands, and if this is not possible at all, someone else should take his hand and wipe it over the place of wiping, and if this is not possible either, the assistant should take some moisture from his hands and wipe his head and feet with the wetness. However, in this case, he must perform tayammum as well, as an obligatory precaution.
Issue No.312- One should not get any help in performing those acts of wuḍū he can perform by himself.
Issue No.314- If one performs wuḍū and later on, it turns out that water has been harmful for him, his wuḍū is valid.
Issue No.315- If one finds that using a minimum quantity of water is not harmful to him, he should perform wuḍū with the same quantity, or if, for example, cold water is harmful, he should use warm the water.
Issue No.322- If after performing wuḍū, one doubts whether he has done all the acts of wuḍū or not, or whether he has observed the conditions or not, he should ignore his doubt, but if these doubts occur while performing wuḍū, he should act upon them.
Issue No.324- If a person is sure that he has performed wuḍū, and has also committed an act which invalidates wuḍū (e.g. urination), but does not remember which happened first, he should perform wuḍū.
Issue No.326- If a person doubts after performing a prayer, whether he had made wuḍū or not, his prayer will be correct. However, for the next prayers, he should perform wuḍū.
Issue No.327- If a person doubts during prayer whether he has performed wuḍū, he should finish the prayer, perform wuḍū, and repeat the prayer, as an obligatory precaution.
