Issue No. 1294- If a person is informed about a lunar or solar eclipse but did not become certain about it and therefore did not offer the āyāt Prayer, however it transpires later that what was said was true, he should offer āyāt Prayer if it was a total eclipse, otherwise, it is not obligatory upon him to offer the prayer.
Issue No. 2062- A woman with whom permanent marriage is contracted, should not as an obligatory precaution, go out of the house without the permission of her husband, or to choose a job outside the house (whether it is a verbal permission or it is clear from the contexts that he consents to it), and she should not prevent him from having sexual intercourse with her without a religiously valid excuse. It is also obligatory upon the husband to provide her with food, clothes and housing and other essential things as usual, and also medical expenses, medicines, etc., and if he does not provide the foresaid accommodations and provisions, regardless of whether he is able to provide them or not, he remains, indebted to the wife.
Issue No.333- It is necessary for a person suffering from continued incontinence to perform Prayer immediately after wuḍū, and it is not necessary to perform a new wuḍū for performing Precautionary prayer [1] and the forgotten sajdah or tashahhud, provided that he does not leave a gap between the prayer and these acts.
Issue No.994- If one forgetfully allows a gap between the letters or words of qarā’ah , or the words of dhikr or tashahhud, such that the form of qarā’ah and the words are disrupted, but the form of the prayer is not disrupted, he should go back and recite it correctly. However, if he has engaged himself in the next foundational element his prayer is in order.
Issue No.61- The half-consumed water of najis animals like the dog and pig is najis. However, the half-consumed of animals whose meat is haram, like the cat and wild animals, is ṭāhir, though it is makrūh (disliked) to consume.
Issue No. 2018- It is in order to lend a sheep for its milk and wool, and it is also permissible to lend other animals for their lawful benefits.
Issue No. 2017- It is not permissible to lend an object which may be used in both halal and haram ways, with the intention of its haram use.
Issue No. 2022- If a person borrows something about which he knows that it has been usurped, and it is lost or damaged while in his possession, the rightful owner can demand compensation for that property, and if he does not have access to him, he should demand compensation from the person who usurped it. The borrower should also pay for the benefits which he has derived from it. In case the borrower did not know that the property was usurped, and if the rightful owner receives from the borrower compensation for damage or lost property or for the benefits derived from it, the borrower can demand what he has paid to the rightful owner from the lender who had usurped the property, provided that the lender had not stipulated that if the property was lost or damaged, the borrower would be responsible, and that the borrowed item should not have been made of gold or silver.
Issue No. 1363- If a person forgets that he is fasting and does not place enough care, or if dust or any other similar thing enters his throat involuntarily, his fast does not become void.
Issue No.2419- There are different stages of enjoining good deeds and forbidding from bad acts some of which do not require the permission of the Mujtahid or his representative and some do. That which does not require the Mujtahid’s permission is enjoining good deeds with the tongue and heart, and by way of giving advice or turning away one’s attention to the person concerned and cutting off relations with him, and if it does not help, it is permitted to stop the sinner with harsh and rough words which are devoid of sin and it would also be permissible to use force or take away from him the means of committing sins. However, enjoining good deeds and forbidding from bad ones may require a person to resort to beating and wounding or destroying properties or doing acts worse than that, in this case, permission of the Mujtahid or his representative is necessary; no one is allowed to take such actions without his permission. In fact, the action itself, the extent, and limits of it should be ascertained by the verdict of the Mujtahid or his representative.
Issue No. 1497- No khums is due on the costs of living, i.e., what a person spends out of the income on food, clothing, purchase of house, household accessories, marriage, dowry of a girl, obligatory or recommended Zīyārat [pilgrimage], and the expenses which one bears as a result of giving gifts and having guests, etc., provided that he has not been excessive. Therefore, the surplus left to the end of khums year is subject to khums. Furthermore, when something is counted as a part of the annual expenses (e.g., a house, carpet, etc.) and if it is sold later, khums is not due on its price especially when it is going to be replaced by homogenous commodity.
Issue No. 2084- A man and woman who are maḥram to each other (e.g., brother and sister), can look at each other’s body to that extent that is usual among the maḥrams, and the obligatory precaution is not to look at other parts.
