Issue No.922- It is recommended to utter words of [seeking] forgiveness from Allah after tasbīḥāt arbaʿah. For instance one should say " اَسْتَغْفِرُ اللّهَ رَبِّى وَ اَتُوبُ اِلَيْهِ " or, " اَللهُمَّ اغْفِرْ لي".
Issue No.689- It is highly mustaḥab that a person offers the prayers in their meritorious time [1], and great stress has been laid on it, and the nearer the prayer is to the meritorious time, the better it is.
Issue No. 1204- It is mustaḥab that a discerning child, who can distinguish between good and bad, be made to form the habit of praying regularly, and to perform other acts of worship. Rather, it is mustaḥab that he should also be encouraged to offer lapsed prayers. (Of course, this should not be done in a way that makes him or her upset or causes aversion to prayer).
Issue No. 1228- It is mustaḥab to wait for congregational prayer because congregational prayer is better compared to the prayer offered individually in the early part of prayer time; similarly, a short congregational prayer is better than a prolonged individual prayer.
Issue No. 1193- A person who does not offer an obligatory prayer in the prescribed time, should offer qaḍā prayer though he may have been sleeping during the entire prayer time or may have failed to offer it owing to his having been ill or drunk. However, a person who has been unconscious during the entire prayer time, qaḍā is not obligatory upon him. Similarly, qaḍā is not obligatory on a non-Muslim who has embraced Islam and a woman who has had to leave out daily prayer, due to ḥayḍ or nifās.
Issue No. 1629- It is not necessary to give the zakāt from the same sheep. It is permissible if some other sheep are given. Also, it is permissible to give money equal to the price of the sheep, cows and camels, and if the animal is more useful for the recipient of zakāt, the obligatory precaution is to give him the animal.
Issue No. 1649- It is not necessary to tell the poor person that the property is of zakāt, Rather, one can give it to him as a gift (in such a way that it does not become a lie). In any case, he should make the intention of paying zakāt.
Issue No.1863- If a house is leased out, for example, for one year, and it is stipulated that the period of lease will commence one month after the recitation of the formula, the lease contract is in order, even if another lessee is in possession of the house at the time of reciting the formula.
Issue No. 1471- If a person observes a recommended fast, it is not obligatory on him to complete it, and he can terminate it at any time he wishes. In fact, if one of his brethren -in-faith invites him to a meal it is mustaḥab that he accepts the invitation and terminates the fast during the day.
Issue No. 1582- It is not necessary for a person to tell a sayyid that the amount he is giving is from khums dues. In fact, he can give it to him as a gift, but should make the intention of khums. The same goes for giving the share of the Imam (as) to the deserving people with the permission of the Mujtahid.
Issue No.354- The jabīrah ghusl is like jabīrah wuḍū.
Issue No.364- If a person has sexual intercourse with a woman and the male organ enters up to the point of circumcision or more, both of them enter the state of janābah, regardless of whether they are mature or not and whether ejaculation takes place or not. This is the case with vaginal intercourse, as to anal intercourse, the obligatory precaution is to perform both ghusl and wuḍū.
