Issue No.363- It is recommended for one to urinate after seminal discharge so that the remaining particles may come out. In case, therefore, he does not urinate and after ghusl, a liquid which is not known to be semen or something else comes out, it will be deemed as semen and he must perform ghusl again.
Issue No.363- It is recommended for one to urinate after seminal discharge so that the remaining particles may come out. In case, therefore, he does not urinate and after ghusl a liquid which is not known to be semen or something else comes out, it will be deemed as semen and he must perform ghusl again.
Issue No.72- In the cases where the anus can be made ṭāhir by using things other than water, it is better to wash it with water.
Issue No.694- It is mustaḥab for a person to offer the daily prayers in five times. That is to say, each prayer should be offered at its meritorious time [1]. It is not sufficient to observe only as much time as mustaḥab prayers (nawāfil) or supplications take after the prayers rather the criterion, is only the meritorious time which is to be explained in the following issue.
Issue No. 1229- When congregational prayer is being offered, it is mustaḥab for a person who has already offered his prayer individually, to repeat the prayer in congregation. If it turns out later that his first prayer was void, the second prayer will suffice.
Issue No. 1403- The one who intends to fast sixty days as kaffāra, should observe thirty-one fasts consecutively. However, it is not necessary to observe the aforementioned [1] eighteen fasts consecutively.
Issue No.203- It is not necessary for the sole of the foot or shoe to be wet and it will be ṭāhir by walking, even if it is dry. It is not harmful either, if the ground is wet to the extent that it does not spread.
Issue No. 2068- It is not obligatory to fix a sum of mahr in permanent marriage, and the marriage contract without it is in order. However, if the husband has sexual intercourse with the wife later, he should pay her mahr in accordance with the mahr usually paid to women of her status.
Issue No.63- It is obligatory to cover one’s private parts in the lavatory and at all times from other people, whether they are one’s maḥrams (like a sister and mother) or not, mature [1] or not. Similarly, it is obligatory to cover one’s private parts even from a discerning child [2]. However, this ruling does not apply to married couples.
Issue No.824- If a mosque becomes najis, it is an interchangeable obligation on all to remove the najāsah and make the mosque ṭāhir. It means that if one or a few people undertake the responsibility of making it ṭāhir, others will no longer be under any obligation, otherwise all have sinned and there is no difference in this regard between one who has made the mosque najis and others who have not.
Issue No. 1273- When a follower makes his intention, it is necessary for him to specify the imam. But it is not necessary for him to know his name. If he makes the intention that he is following the imam of the present congregation, it is sufficient provided that he is just and bears the necessary conditions.
Issue No. 2128- It is recommended that a woman avoids suckling any and every child, because it is possible that she may forget which of them she has suckled, and later two persons who are maḥram may contract marriage. Especially at the present time that because of the availability of baby formula and the like there is less need to suckle other children.
