Issue No. 2087- If a woman abides by the rules of Islamic ḥijāb, it is not allowed as an obligatory precaution to look at her picture taken without ḥijāb, unless one does not know her and it does not lead him to any sinful act.
Issue No. 2088- If a nurse or a doctor has to touch the private parts of a patient, she/he should put on gloves. Similarly, if a male or female doctor or nurse has no choice but to touch the body of the opposite gender, he/she should put on gloves. However, this is permissible it is inevitable and urgent.
Issue No. 2089- It is permissible for a male doctor to look at a non-maḥram woman for treatment if it is necessary.
Issue No. 2090- In respect to obligatory ḥijāb, it is sufficient if a woman covers her body, other than her face and hands up to the wrists, with anything she can, and particular clothes are not required. However, it is not permissible as an obligatory precaution to wear tight, body-hugging, and ornamental clothes.
Issue No. 2091- It is permissible for a man to look at a woman whom he intends to marry in order to find out about her beauty or defects. Even if that is not achieved by one glance, he may do so several times in several meetings.
Issue No. 2092- There is no problem in hearing a non-maḥram woman’s voice if it is not with the intention of lustful pleasure and if it does not lead to falling into sin. However, the woman should not make the tone of her voice in a way that would be provocative for others.
Issue No. 2094- If the husband stipulates in the marriage contract that the woman should be a virgin and it transpires after marriage that she is not, he can repudiate the marriage.
Issue No. 2095- The obligatory precaution is that a man and a woman who are not maḥrams to each other should not gather at a private place where there is no other person and none can also enter. Even if they offer prayers there, the prayer is void as an obligatory precaution.
Issue No. 2096- If a man from the beginning intends not to pay the mahr, the marriage contract is in order, yet the payment of mahr is obligatory upon him.
Issue No. 2097- If a Muslim man who is born from Muslim parents becomes an apostate and denies Allah or the Prophet Muhammad (ṣ), or denies one of the indisputable commandments of Islam, likedenial of prayer and fasting being obligatory, in a manner that the denial entails denial of Allah or the Prophet (ṣ), his marriage becomes revoked, and his wife should separate from him and observe ‘iddah for death, that is, she should observe the waiting period of a woman whose husband has died. Once the ‘iddah period is over, she can marry another man. If she has reached the age of menopause or has not yet had sexual intercourse with her husband, it is not necessary for her to observe ‘iddah.
Issue No. 2098- If a woman imposes a condition at the time of marriage that her husband will not take her out of a particular town, the husband cannot take her out of that town unless she consents to it.
Issue No. 2099- If a man marries his son off to a girl, he himself can marry the mother of that girl. Also, if one has married the mother of that girl first, his son can marry the woman’s daughter.
