Issue No. 1366- If a person immerses half of his head in the water once, and the other half secondly, his fast is valid. However, if a person immerses the entire head in water while leaving some hair out, his fast is void as an obligatory precaution.
Issue No. 1365- A person who is fasting should not, as an obligatory precaution, immerse his entire head intentionally in water, even if the rest of the body remains out of water. But if the entire body and a part of the head are in water and the other part of the head remains out of water, it does not invalidate the fast. The same ruling applies to immersing the head in other liquids such as rose water and other mixed waters.
Issue No. 1327- If a person has a qaḍā fast from the Holy month of Ramadan or another obligatory fast due on him to perform, it is not permissible for him to perform a recommended fast. In case he performs a recommended fast out of forgetfulness and remembers before ẓuhr, he can switch his intention to the obligatory fast. If however, one notices this after ẓuhr, his fast is void.
Issue No. 1516- A person cannot use a property whose khums has not been paid even with the intention to pay its khums later. Therefore, one cannot make use of it and in case he uses that property he has committed a sin and if it perishes, he still should pay khums for it.
Issue No. 1670- When a person has separated zakāt from his property, he cannot utilize it and substitute it with some other property.
Issue No. 1344- A person cannot terminate the fast on account of weakness. However, if his weakness is to such an extent that fasting becomes totally unbearable, there is no harm in breaking the fast. Also, he can break his fast, if he fears that he may become sick.
Issue No. 2011- It is not in order to lend a usurped property or an item which belongs to the lender, but its benefit has been assigned to some other person, unless those persons agree with it being lent.
Issue No.574- It is obligatory to bury a dead body in the ground, deep enough that its smell does not come out and wild animals do not dig it out. However, if there is a danger of such animals digging it out, then the grave should be reinforced with bricks, etc.
Issue No. 101- All food and non-food objects imported from non-Muslim countries like butter, oil, cheese, and all kinds of medicine, soap, polish, fabrics, perfumes, etc., are ṭāhir, provided that one is not sure about them being najis.
Issue No. 2443- It is not permissible to inject the semen of a stranger into the womb of a woman, and it makes no difference whether this is done with the permission of her husband or not, or whether she has a husband or not. If it is done so, and a baby is born and if this act has been done by mistake, like he thought that the woman was his own wife, and the woman also thought that it was her husband’s sperm, and it transpires later that it has not been so. In such a case, the baby belongs to that couple and all the rules of ones child applies to it. However, if this is done with full knowledge and on purpose, the baby born from it will not be reckoned as their child and the rules of inheritance do not apply to it. However, if that baby is a girl, the owner of that sperm cannot marry her, and if it is a boy, he cannot marry that mother, and the position is the same about other issues of marriage.
Issue No.510- It is recommended that the Shahadatayn[1] and the acknowledgement of the twelve Imams and other principles of faith should be inculcated to a dying person in way that he understands it. It is also recommended that these things be repeated until the time of death.
Issue No. 2109- If a woman suckles an infant under the conditions that will be explained later, the father of that child cannot marry the daughters of that woman nor, as an obligatory precaution, can he marry the daughter of the man to whom the milk belongs. Moreover, the obligatory precaution is that he should not marry the riḍā‘ī daughters of that woman also. However, there is no objection in marrying the riḍā‘ī daughters of that woman from another husband.
