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Issue No. 1951Rules Regarding Debt or Loan

Paying the Dress Price by the Money Earned from Usury or Halaal Money Mixed with Lucre

Issue No.1951- If a person purchases some clothes, and then pays the owner with the money earned from usury, or with halal money mixed with usury money, and if at the time of purchasing it, his intention was to pay for it from such money, it is not allowed to wear those clothes and perform prayer in them. However, if at the time of buying he did not intend to do so, but later on such an intention came to his mind, then the prayer offered while wearing such clothes is correct, yet since he paid the owner of the clothes with haram money he is still indebted to him.

Issue No. 1952Rules Regarding Debt or Loan

The Meaning of Sarf-e-Barat

Issue No.1952- One can give a sum of money to another person so that he may get less from his representative in another city and this is as if a person has exempted another from a portion of his dues to him. However, if he gives some money with the condition that after some time, he will take a larger amount from him in another town or city, for example, he gives £1000.00 to him and receives £1100.00 from him in another town, it is usury and haram.

Issue No. 1954Rules Regarding Hawala

The Method of Hawala Contract

Issue No.1954- If a debtor refers his creditor to collect his debt from a third person, and the creditor accepts the arrangement, the third person will become the debtor, and the first debtor is released from the debt.

Issue No. 1955Rules Regarding Hawala

The Condition of One who Gives Hawala

Issue No.1955- The debtor, the creditor and the person to whom collection is referred, should be mature and sane, and no one should have coerced them, and they should not be mentally incompetent, or be prevented from having discretion over their properties. However, there is no harm if a person who has been prevented from having discretion over his properties transfers the debt to a person to whom he is not indebted.

Issue No. 1956Rules Regarding Hawala

The Consent of One to whom Hawala is Given

Issue No.1956- If one refers his creditor to a person who is indebted to the former, it is necessary for him to accept it, but if he refers to a person who is not a debtor to him, it is not necessary for him to accept it. However, if one refers his creditor to a person who is indebted to the former but not the same commodity, for example, one who is indebted 100 kgs of wheat, refers the creditor [to his debtor] to get 100 kgs of barley instead, this will be in order, if the creditor accepts this referral.

Issue No. 1958Rules Regarding Hawala

The Amount and the Category of Hawala must be Fixed

Issue No.1958- The transferor and the creditor should specify the quantity of the transfer and its type, and if they do not do so, the transfer will be void. Hence, if the debtor tells the creditor to collect either one of his two debts from a certain person, that transfer will not be valid.

Issue No. 1959Rules Regarding Hawala

Not Knowing the Amount of Hawala if the Debt is Fixed

Issue No.1959- If the debt is really specified, but the debtor and the creditor do not know its quantity or category at the time of assigning the transfer, the transaction is in order. For example, if a person has recorded the debt he owes to someone in his notebook, assigns a transfer of debt before checking the notebook, and later, after consulting his records, informs the creditor about the quantity of his debt, the transfer is in order, provided that the approximate amount of the debt is known.

Issue No. 1962Rules Regarding Hawala

How to Cancel a Hawala Contract

Issue No.1962- Neither the transferor nor the creditor may revoke the transfer agreement. However, in case the person to whom the referral is made was poor at the time it was issued, and the creditor did not know this, the creditor can cancel the transfer. However, if he became poor later, or he was poor at first and the creditor knew it, the creditor cannot cancel the transfer.

Issue No. 1964Mortgage (Rahn)

The Meaning of Mortgage

Issue No.1964- Mortgage means that a debtor deposits some of his property with the creditor so that, if the debtor does not repay the debt, the creditor may retrieve his debt out of that property.

قرآن و تفسیر نمونه
مفاتیح نوین
نهج البلاغه
پاسخگویی آنلاین به مسائل شرعی و اعتقادی
آیین رحمت، معارف اسلامی و پاسخ به شبهات اعتقادی
احکام شرعی و مسائل فقهی
کتابخانه مکارم الآثار
خبرگزاری رسمی دفتر آیت الله العظمی مکارم شیرازی
مدرس، دروس خارج فقه و اصول و اخلاق و تفسیر
تصاویر
ویدئوها و محتوای بصری
پایگاه اطلاع رسانی دفتر حضرت آیت الله العظمی مکارم شیرازی مدظله العالی
انتشارات امام علی علیه السلام
زائرسرای امام باقر و امام صادق علیه السلام مشهد مقدس
کودک و نوجوان
آثارخانه فقاهت