Issue No.941- If a person forgets to perform rukū‘, and before he performs the first sajdah or between the two sajdahs or before his forehead reaches the earth for the second sajdah, he recollects it, he should stand up and then go into rukū‘.
Issue No.987- If a person forgets to perform tashahhud, and rises and remembers before rukū‘, he should sit down and recite it, and then stand up again and recite the tasbīḥāt arbaʿah again. But if he remembers this in rukū‘ or thereafter, the prayer is correct and it is not necessary for him to return. However, as a recommended precaution, after prayer he should perform the qaḍā of tashahhud and perform sajdah al-sahw for the forgotten tashahhud.
Issue No.439- It is haram for both the man and woman to have sexual intercourse when she is in her menses, and in case it occurs, it is better for the man to offer kaffāra. The kaffāra is gold weighing 3.456 grams or its equivalent value if it happened in the first third of the days of ḥayḍ and 1.728 grams in case it occurs in the second third and 0.864 grams for the last third of the days of the monthly period. Therefore, if ḥayḍ lasts for six days, he should pay gold weighing 3.456 grams during the first two days, and gold weighing 1.728 grams for the third and fourth days (the middle days), and gold weighing 0.864 grams for the last two days.
Issue No.350- If a person has a jabīrah on the palm of his hand and fingers and he has wiped a wet hand on it while performing wuḍū, he should also perform the wiping of his head and feet with the same wetness, and if it is not sufficient, he should take wetness from other parts of wuḍū.
Issue No.1112- If a person has to offer qaḍā of a sajdah or a tashahhud as well as the sajdah al-sahw, he should after prayer offer the qaḍā of sajdah or tashahhud first, and then perform the sajdah al-sahw.
Issue No.982- If one hears the verse of sajdah from a tape recorder or a radio and the like, he should perform sajdah, as an obligatory precaution.
Issue No. 1080 - If initially the presumption of a person is inclined to one side, and later both sides [of the doubt] become equal bearing the situation of doubt, he should act according to the rules of doubt. On the contrary, if initially the situation of doubt existed but later was inclined to one side, he should act according to his presumption. However, if the doubt is among invalidator doubts and if it persisted at first, one should start the prayer afresh even though it may have changed into a presumption of the other side.
Issue No. 1404- In case it is necessary to observe fasts consecutively, if one does not perform a fast intentionally, he should commence fasting again. However, if a person cannot maintain the continuity on account of some excuse, like for example: monthly menstruation or nifās or a necessary journey, he/she can proceed to observe the remaining fast after the excuse is removed, and it will not be necessary to commence fasting again from the beginning.
Issue No.618- If a person does not go in search of water intentionally until the time of prayer becomes short, he has committed a sin, but the prayer which he will perform with tayammum will be valid.
Issue No. 1402- If it is not possible to fulfil any of these three acts, one should give the poor as many mudds of food as he can afford. In case it is not possible, one should fast for eighteen days and if he cannot do this either, one should fast for as many days as he can. However, if he cannot offer either, he should repent. It will be sufficient to say “استغفرالله” in his mind and it is not obligatory to offer the kaffāra later when he is capable of it.
Issue No.452- If woman is ṭāhir at the beginning of prayer time and only has time for the obligatory acts of prayer but does not perform the prayer and becomes ḥā’iḍ then she must perform the qaḍā of that prayer. In calculating the “time for the obligatory acts” each woman should consider her own situation. For example, in the case of a traveller, it is equal to the passage of time equal to performing two rak‘ats and in the case of the one who is not a traveller, it is equal to the passage of time equal to four rak‘ats. The time of wuḍū or tayammum and the time for making her clothes or body ṭāhir should also be taken into consideration. If she has time only to perform the prayer itself, the obligatory precaution is to perform it as qaḍā.
Issue No.621- If in the prayer time a person has water sufficient only for wuḍū or for ghusl, and he knows that if he throws it away he will not be able to get water again, it is haram to do so, and the obligatory precaution is that he should not throw it away even before the time for prayer sets in. Similarly, if it is reasonably likely that he would not get water, if he throws it away, he should keep the water, as an obligatory precaution. In all these circumstances, if he throws the water away, his prayer with tayammum will be correct yet one in such cases should not throw the water away.
