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Issue No. 1262Rules of Congregational Prayer

If One Does Not Recite Sūrah al-Fātiḥa and the Sūrah Assuming That the Imam Is in the First or Second Rak‘at

Issue No. 1262- If one does not recite sūrah al-fātiḥa and the sūrah under the impression that the imam is in the first or the second rak‘at, and realises after rukū‘ that he was in the third or fourth rak‘at, his prayer is in order. However, if he realises this before rukū‘, he should recite sūrah al-fātiḥa and the sūrah, and in case he does not have sufficient time for this he should recite sūrah al-fātiḥa only and then join the imam in his rukū‘.

Issue No. 1506Profits of Business

If One Does not Need whatever He has Bought during Year

Issue No. 1506- If a person purchases some household equipment during the year, they are not liable to khums. If the need for them ceases to exist later on, it is not necessary to pay khums on them. Similarly, khums will not be due on the ornaments of a woman when she becomes old and no longer needs to adorn herself with them. However, the recommended precaution is to pay khums on the above-mentioned items.

Issue No. 1113Qaḍā of the Forgotten Sajdah and Tashahhud

If One Doubts whether or Not He Has Offered the Qaḍā of the Forgotten Sajdah or Tashahhud

Issue No.1113- If one doubts whether or not he has offered the qaḍā of the forgotten sajdah or tashahhud that was an obligation upon him after prayer, he should perform the qaḍā of the sajdah or tashahhud if the prayer time has not lapsed, and if the time has lapsed, he should, as an obligatory precaution, offer its qaḍā and his prayer will be correct.

Issue No. 1007When Wuḍū Becomes Void

If One Falls Asleep Unwillingly

Issue No.1007- He who falls asleep unwillingly (e.g., falls asleep while performing sajdah) then wakes up during sajdah and doubts whether he is in the sajdah of the prayer or the prostration of thankfulness after the prayer, should repeat the prayer.

Issue No. 742It Should Be Ṭāhir 

If One Forgets the Impurity of Something

Issue No.742- If a person forgets that a particular thing is najis, and his wet body or clothes touch that thing and he offers prayer in them, and then recollects this after the prayer, his prayer is correct. However, if his wet body touches a najis object and later he forgets the najāsah and without rinsing the body beforehand performs ghusl and prayer, both the ghusl and prayer are void.

قرآن و تفسیر نمونه
مفاتیح نوین
نهج البلاغه
پاسخگویی آنلاین به مسائل شرعی و اعتقادی
آیین رحمت، معارف اسلامی و پاسخ به شبهات اعتقادی
احکام شرعی و مسائل فقهی
کتابخانه مکارم الآثار
خبرگزاری رسمی دفتر آیت الله العظمی مکارم شیرازی
مدرس، دروس خارج فقه و اصول و اخلاق و تفسیر
تصاویر
ویدئوها و محتوای بصری
پایگاه اطلاع رسانی دفتر حضرت آیت الله العظمی مکارم شیرازی مدظله العالی
انتشارات امام علی علیه السلام
زائرسرای امام باقر و امام صادق علیه السلام مشهد مقدس
کودک و نوجوان
آثارخانه فقاهت