Issue No.176- In order to wash a najis container with less than kurr water, it should be filled and emptied three times, or each time, water should be poured into it, moved around in a way that water reaches all its najis parts, and then emptied.
Issue No.175- If a jar made of najis clay, or a jar in which najis water has permeated into, is placed in kurr or flowing water, and water enters into its entire structure and exits, it will become ṭāhir. However, if water does not penetrate into it, its exterior will only be ṭāhir. The exterior can also be made ṭāhir with less than kurr water.
Issue No.170- A najis container must be washed three times with less than kurr water to become ṭāhir, but if it is kurr water or flowing water it is sufficient to wash it only once, though three times is better (tap water is treated as flowing water).
Issue No.179- If an earthen oven (for baking bread) has become najis, when water is poured into it once from above, in a manner that it reaches all its sides it becomes ṭāhir. But if it has become najis with urine, it is necessary to rinse it twice and it is better to dig a pit at the bottom and draw out the water that collects there then fill the pit with ṭāhir soil.
Issue No.184- If a najis mat which is woven with thread is immersed in kurr or flowing water or is held under tap water, it will become ṭāhir after removal of the original najāsah.
Issue No.183- If something becomes najis with the urine of a suckling boy or girl who has not yet weaned onto solid foods, it becomes ṭāhir when water is poured on it once. However, according to recommended precaution, water should be poured twice. And if it is a carpet, clothes, etc., it is not necessary to squeeze it.
Issue No. 1316- Fasting is one of the acts of worship; therefore, it is necessary to make an intention for fasting. When making an intention to fast, it is not necessary for a person to pass the intention for fasting through his mind or say it verbally. Rather, it is sufficient to determine that he will not perform any fast invalidators, from the time of fajr adhān up to maghrib, obeying the commands of Allah (swt). null
Issue No.865- A person should perform prayer with the intention of proximity, which may be gained by complying with the orders of Allah (swt). However, it is not necessary that one should utter the intention, or should make the intention pass through his mind in the beginning of the prayer. It is sufficient if one is asked what he is doing, he answers that he is offering prayer for Allah.
Issue No. 1437- It is not necessary to give the kaffāra of each day to an indigent person, rather it is allowed to give the kaffāra of several days to one indigent person. In addition, it will be sufficient if one gives bread whose wheat is equal to one mudd, but he cannot give money instead of food unless he is sure that money will be spent for buying bread.
Issue No. 1299- Āyāt Prayer consists of two rak‘ats, with five rukū‘s in each. It can be offered in the following two ways:1- After making the intention, one utters takbīrat-ul-iḥrām (Allahu Akbar) and recites sūrah al-fātiḥa and the sūrah, and then performs rukū‘. Thereafter, he stands and recite sūrah al-fātiḥa and the sūrah again and then perform another rukū‘. He should repeat this action five times, and when he stands after the fifth rukū‘, he should go to sajdah, and after performing two sajdahs, should stand up to perform the second rak‘at in the same way as the first. Then he ends the prayer with tashahhud and salām.2- After making the intention, uttering takbīr and reciting sūrah al-fātiḥa one then divides the verses of the other sūrah into five parts, and recites one part and thereafter performs the rukū‘. He should then stand up and recite the second part of that sūrah (without reciting sūrah al-fātiḥa) and then perform another rukū‘. He should go on with this method and finish that sūrah before performing the fifth rukū‘. Then he goes to rukū‘. The second rak‘at should be done in the same way as the first rak‘at. For example, he may divide sūrah al-Ikhlas in the following manner:Before the first rukū‘, he should say “بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ” and perform the first rukū‘. He should then stand up and say “قُلْ هُوَ اللهُ اَحَدٌ”, and perform the second rukū‘. He should then stand up and say “اَللهُ الصَّمَدُ”, and perform the third rukū‘. Thereafter he should stand up again and say “لَمْ يَلِدْ وَ لَمْ يُولَدْ”, and perform the fourth rukū‘. Then he should stand up again and say, “وَ لَمْ يَکُنْ لَهُ کُفُوَاً اَحَدٌ”, and perform the fifth rukū‘. Then he performs the two sajdahs and continues the second rak‘at in the same manner which he has performed the first and finally ends the prayer with tashahhud and salām.
Issue No.388- In sequential ghusl, one may submerge in the water three times, once with the intention of the head and neck, then with the intention of the right side of the body and the third time with the intention of the left side.
Issue No.508- A Muslim who is dying, whether a man or a woman, old or young, should, as an obligatory precaution, be laid on his/her back, in such a manner that the soles of the feet face the Qibla. And if it is not possible for him to be laid completely in the said manner, they should, as an obligatory precaution, act upon this instruction to the extent possible. However, if this is not possible, he should be seated facing the Qibla, and if this is not possible either, he should be laid on either his right or left side with his front towards the Qibla.
