Eighth condition: Wuḍū should be performed in the prescribed sequence.Issue No.307- Wuḍū should be performed in the prescribed sequence therefore, he should first wash his face, then the right arm and then the left, and thereafter, he should wipe his head and then the feet. As an obligatory precaution, he should not wipe the left foot before the right one either.
Issue No.1817- If a person comes to know about the defect after the transaction, and does not cancel the transaction at once, his right will be forfeited as an obligatory precaution, but there is no harm if he delays it for a short time in order to think about it. And it is not necessary for the seller to be present at the time of the cancellation of the transaction.
Issue No. 2148- If a pregnant woman is divorced, her ‘iddah will last until the birth or miscarriage of the child. Hence, if for example, she gives birth to a child one hour after being divorced, her ‘iddah ends.
Issue No. 1388- Introducing liquids into the rectum and colon (enema) will make the fast void even though it has been used inevitably and as a treatment. However, there is no harm in using suppository for treatment, and the obligatory precaution is to avoid the nutritional suppositories.
Issue No. 1375- If a person thinks that he has time for performing ghusl and enters the state of janābah deliberately, and finds out later that the time was short and performs tayammum, his fast will be correct.
Issue No. 1374- If a person who does not have time for performing ghusl at night in the month of Ramadan, enters the state of janābah deliberately he/she should perform tayammum if he has time and his fast will be valid even though he has not abided by the precaution.
Issue No.15- If a person has made an error in relating the fatwā of a Mujtahid and later realises his error, it is necessary for him to inform the people about the correct fatwā and if he has said it on a pulpit or in a speech, it is necessary for him to mention the correct fatwā in different sessions so that those who have fallen into error may come out of it. However, if the fatwā of the Mujtahid has changed, it is not necessary for him to inform others about it.
Issue No.140- Excessive precaution in the issues relating to ṭahārah and najāsah is discouraged by the sharia and impermissible as an obligatory precaution if it leads to obsession.
Issue No. 1568- If a Mujtahid agrees, one who cannot pay his khums entirely at once can enter a deal with a Mujtahid that he will pay his debt to the Mujtahid or his representative in instalments.
Issue No.598- There is no problem in digging up a grave if one is sure that the dead body has decayed and turned into dust. However, digging up the graves of the descendants of the Holy Imams (as), the martyrs, the religious scholars and the pious persons is not allowed even though they may have been buried long ago.
Issue No.600- When the deceased has willed that his body be buried in a certain place, but it is buried elsewhere, it is not permissible to dig up the grave to transfer the dead body to the place he had willed.
Issue No.597- It is haram to open the grave of a Muslim even if it belongs to a child or an insane person. Exhumation means to dig up a grave in a way that what is remaining of the dead body is seen. However, there would be no problem if the body is not seen unless digging up the grave is considered to be disrespectful.
