Issue No. 1353- If a person who is fasting entertains himself romantically in a sexual manner with his wife without intending to discharge semen; if he is not used to having semen discharged as a result of playing and joking to this extent and semen is discharged unexpectedly, his fast is correct.
Issue No. 1370- If a person forgets that he is fasting, and immerses his head in water with the intention of performing ghusl, both the fast and ghusl will be valid. However, if he knows that it is a specific obligatory fast [1] and intentionally does so, he should, as an obligatory precaution, offer the qaḍā of the fast and also perform ghusl again.
Issue No. 2229- An unruly animal which cannot be slaughtered in the manner prescribed by sharia and also an animal which falls down into a well and it is likely that it will die there and it is not possible to slaughter it according to sharia, if it is wounded with a sharp instrument like a knife so that it dies as a result of that wound, it is halal and it will not be necessary for it to be facing the direction of qiblah at that time, but all other conditions mentioned above regarding slaughtering of animals must be met.
Issue No. 1395- If a person who is fasting inadvertently commits one of the invalidators and thinking that his fast has become void intentionally commits another invalidator, as an obligatory precaution he should for the rest of the day, refrain from all invalidators. He furthermore, should offer the qaḍā. He is not subject to kaffāra though.
Issue No. 2177- Seizing the properties of the baytulmāl of Muslims without having a right over it, is also counted as usurpation and is subject to all the rules of usurpation involving greater responsibility in some aspects.
Issue No.365- If a person doubts whether or not his organ entered up to the point of circumcision, ghusl will not become obligatory on him.
Issue No.261- If one doubts whether the hair is long enough for the skin to be visible or not, he must wash both the hair and skin as an obligatory precaution.
Issue No.425- If a woman doubts whether the blood is of a wound or not, and her apparent condition suggests that she is healthy, the blood is treated as the blood of istiḥāḍah, but if her condition is doubtful and she cannot decide on whether blood coming out of her body is of a wound or of something else, the rules of istiḥāḍah will not apply.
Issue No. 1058 - If a person doubts after the salām of prayer, as to whether or not he has offered the prayer correctly; like, if he doubts about the numbers of the rak‘ats of prayer, or the conditions of prayer (such as qiblah or ṭahārah) or doubts about the parts of prayer (such as rukū‘ and sajdah), he should ignore his doubt.
Issue No. 1059 - If a person doubts, after the prayer time, as to whether he has offered the prayer or not even if he considers it highly probable that he has not offered the prayer, it is not necessary for him to do so. If, however, he doubts before the expiry of the time for that prayer, as to whether or not he has offered it, he should offer it, even if it is highly probable that he has performed it.
Issue No.322- If after performing wuḍū, one doubts whether he has done all the acts of wuḍū or not, or whether he has observed the conditions or not, he should ignore his doubt, but if these doubts occur while performing wuḍū, he should act upon them.
Issue No. 1039 - If a person doubts after the prayer, whether he performed any of the invalidators or not, he should ignore his doubt and his prayer is correct.
