Issue No.168- Muṭahhirāt are those things which make najis objects ṭāhir and they are eleven:1) Water 2) Earth 3) The Sun 4) Istiḥālah (Transformation)5) Inqilāb (Change) 6) Two-Third Reduction7) Intiqāl (Transfer)8) Consequential Ṭahārah9) Removal of Original Najāsah10) Istibrā of Faeces-Eating Animal (the process of cleaning a faeces-eating animal)11) Disappearance of a MuslimDetailed rulings regarding each one will be explained in the following issues
Issue No.242- When a Muslim’s body, clothes or any other thing which is in his possession become najis with him being aware of it, and that Muslim leaves afterwards, if it is probable that he made them ṭāhir, they will be ṭāhir provided that they are things in which ṭahārah is necessary, like clothes in which one performs prayer, or food and utensils.
Issue No.215- If liquor becomes vinegar by itself, or by mixing it with something, it becomes ṭāhir; this is called "inqilāb" (change).
Issue no. 223- If the blood of a human being or of a blood-gushing animal is transferred to the body of a non-blood gushing animal, and it is considered as its blood, the blood becomes ṭāhir. This process is called “intiqāl”.
Issue No.212- If an original najāsah undergoes such a change that it takes on a new name and is no longer called by its previous name, it will become ṭāhir. Such a change is called “istiḥālah” (transformation) such as a dead dog in a salt-marsh that transforms into salt. In addition, when a najis object changes completely, for example, if najis wood burns down into ashes, or najis water changes into vapour, it becomes ṭāhir. However, if only the shape is changed like najis wheat that is made flour, it does not become ṭāhir.
Issue No.228- Consequential ṭahārah means for a najis object to become ṭāhir as a consequence of something else becoming ṭāhir. The details of this issue will follow.
Issue No.402- One type of blood which is discharged from women is called istiḥāḍah and a woman in such a state is referred to as mustaḥāḍah. In general, the bloods which are discharged from the uteruses of women, excluding ḥayḍ (monthly period), nifās (lochia), ulcer and boil, are classified as istiḥāḍah blood.
Issue No.507- “Muhtazar” which is used in Arabic for a dying person has some rulings that will be mentioned in the coming issues.
Issue No.256- Wuḍū means to wash the face and arms, and to wipe the front part of the head and the top of the feet, in the manner that will be explained in the following issues.
Issue No.602- It is not permissible to delay the burial of a dead body if it results in its disrespect and desecration.
Issue No.1932- If a person specifies a property and says, for example, “If anyone finds my horse, I will give him this wheat”, the obligatory precaution is that he should specify its quantity as well as its particulars which are effective in its value, but if he does not specify a property and for example says, “Whoever finds my horse, I will give him 100 kgs of wheat”, he should specify the particulars of the wheat which will be effective in its value. However, if he does not fix a wage for this task and says, “Whoever finds my lost property, I will give him some money or a reward”, the agreement is void. If a person in this case undertakes that task, he should give him wages according to the usual value of this job, unless one can gather from the rewarder’s words that the amount he meant was less than that, in which case, he should give him the intended amount.
Issue No. 2199- If a place is allocated to the lost property in one of the Holy Shrines or Mosques and if people know that they should refer to that place for their lost property and if the people in charge of that place are reliable, it is sufficient to deliver the lost property to that place. And the persons in charge of that place should keep it for one year and in case its owner does not show up, they should act according to the next issue. Moreover, if in some cities such a place has been allocated for the lost property and people are aware of it, the obligation of announcing this lost property is lifted from the finders through submitting the object to those places.
