Issue No. 2211- In cases that a lost property is given as ṣadaqa on behalf of its owner, it can be given to a sayyid or a non-sayyid, and in case the finder himself is needy he can keep it for himself.
Issue No. 2212- If a halal meat animal is slaughtered in the manner which will be described later, irrespective of whether it is a wild animal or a domestic one, its meat becomes halal to eat. However, the meat of an animal which is penetrated by a human being, and even the meat of its baby is haram. Similarly, the meat of a faeces-eating animal is haram except for when it is fed with ṭāhir food in accordance with the rules prescribed in sharia and becomes ṭāhir.
Issue No. 2212- If a halal meat animal is slaughtered in the manner which will be described later, irrespective of whether it is a wild animal or a domestic one, its meat becomes halal to eat. However, the meat of an animal which is penetrated by a human being, and even the meat of its baby is haram. Similarly, the meat of a faeces-eating animal is haram except for when it is fed with ṭāhir food in accordance with the rules prescribed in sharia and becomes ṭāhir.
Issue No. 2213- If a wild animal like deer, wild goat and partridge, etc. whose meat is halal to eat and a domestic halal-meat animal which became wild later (e.g., a cow or a camel which runs away and becomes wild) is hunted with some weapons in accordance with the order which will be mentioned later, it is halal. However, a domestic halal-meat animal or a tamed wild animal whose meat is halal to eat does not become halal by hunting.
Issue No. 2214- A wild halal-meat animal becomes halal to eat by hunting if it is capable of escaping or flying away. Hence, the young of a deer or a partridge which cannot escape, will not become halal by hunting.
Issue No. 2215- If a halal-meat animal like fish, whose blood does not gush, dies by itself in the water, it is ṭāhir but its meat is haram.
Issue No. 2216- The dead body of a haram-meat animal whose blood does not gush, like a snake, is ṭāhir but does not become halal by slaughtering.
Issue No. 2217- Dogs and pigs do not become ṭāhir by slaughtering and hunting and their meat is also haram. And if a flesh-eating predatory animal whose meat is haram like the wolf and leopard is slaughtered in the manner which will be mentioned later, or is hunted by weapon, it is ṭāhir, but its meat does not become halal. The same holds if a hunting dog hunts it down.
Issue No. 2218- If an elephant, bear, monkey, rat and animals like snakes and lizards which live underground are among gushing-blood animals and die a natural death, they are najis. In case, however, they are slaughtered or hunted, they are ṭāhir.
Issue No. 2219- If a dead young is born from a living animal or is brought out of it, its meat is haram.
Issue No. 2220- To slaughter an animal, it will be sufficient if the throat and the two main arteries (jugular artery and jugular vein) of the neck are completely cut. However, the recommended precaution is that, the jugular artery, the jugular vein, in addition to the throat and the gullet are cut from below the bump of the throat.
Issue No. 2221- If a person cuts some of these vessels [1] and waits until the animal dies and then cuts the remaining vessels, it will not be sufficient. In fact, if he does not wait until the animal dies, but does not cut the arteries consecutively as it is usually cut, although the animal may still be alive, he should avoid it as an obligatory precaution.
