The Creed of Compassion-Islamic Teachings & Answering Doctrinal Misconceptions

Issue No.235- The inner parts of the human body (like the inside of the mouth or nose), become ṭāhir after the removal of a najāsah. Hence, if gums bleed and the blood disappears in saliva or he spits the blood out rinsing the mouth will not be necessary. Therefore, in general if something comes into contact with a najāsah in someone's inner parts it does not become najis. However, if artificial teeth become najis they should be rinsed, as a recommended precaution.

Issue No.297- If the water for wuḍū is in a gold, silver or usurped container, and there is no water other than this, one should perform tayammum and it is not allowed to make wuḍū as an obligatory precaution neither by immersion nor by pouring water on the face and arms by hand. However, he can pour the water which is in that container into another one and then perform wuḍū from the second container.

Issue No. 1542- If halal property gets mixed with haram property in such a way that it is not possible to identify one from the other, and the owner of the haram property and its quantity are not known, the person concerned should pay khums on the entire property, and the rest will be halal for him.

Issue No.276- If the palm dries, one can obtain moisture from other parts of wuḍū and wipe with it, but he is not allowed to acquire wetness other than this way and if the wetness of the palm is just enough for wiping the head, he must wipe the head first and obtain moisture from other parts of wuḍū and wipe the feet with it.

Issue No.244- If one gives his clothes to a Muslim laundry to be washed and made ṭāhir, and he confirms that he has done so, his word is accepted.

Issue No. 1689- If a person receives sheep, cows, camels or gold and silver as zakāt to the extent of his needs, but it increases to the taxable limit, and one year passes over it, he should pay its zakāt.

Issue No.190- If an object is washed and the original najāsah is removed, there is no harm if its smell or colour remains in it. And if one doubts whether the original najāsah is still there or not, it must be washed until its removal is certain.

Issue No.632- When the time left for offering prayer is so little that if a person performs ghusl or wuḍū, the entire prayer or a part of it will fall after the prescribed time, he should perform tayammum.

Issue No.679- The end of the time for ‘ishā’ prayer is “canonical midnight”, and as an obligatory precaution, the night should be calculated from the beginning of sunset until the fajr adhān. However, for Night prayer (recommended prayer of night), etc., it should be calculated from sunset until sunrise.

Issue No.628- If a person has enough water, but fears that if he uses it for wuḍū or ghusl, he, his children or his friends and companions will suffer an acute thirst which may result in their illness or death, or it may cause intolerable hardship, he should perform tayammum and keep the water. Also, if a non-Muslim’s life is in danger, he should give the water to him and perform tayammum. The ruling applies to animals too.

Issue No.631- If a person has usurped water or the container containing it is usurped, or made of gold or silver, and he has no other water or container, he should perform tayammum instead of wuḍū or ghusl.

Issue No.348- If the wound, abscess or fractured bone is bandaged or plastered, and if undoing it is not very difficult or harmful, and water is not harmful to it either, one should undo it and then perform wuḍū, or else, he should wash the adjacent parts of the wound or fractured bone. However, the recommended precaution is that he should pass a wet hand on the jabīrah, and if the jabīrah is najis or it is not possible to pass the wet hand on it, he should place a ṭāhir piece of cloth on it and wipe the wet hand on that cloth.