Issue No.143- If something ṭāhir comes in contact with a najis object and one of them is wet, the ṭāhir object will become najis. However, if both are dry or the wetness is so little that it does not reach the other, the ṭāhir object will remain ṭāhir (unless it touches the dead body of a human being before the ghusl of dead body has been performed on it; in this case, the obligatory precaution is to avoid it even though it is dry).
Issue No. 2321- If a person endows some property so that it may be spent on the repairs of a mosque and may be given to the imam of the congregation and mu’adhin (one who recites the call for prayer) of the mosque, and if the quantity for each has been specified by the donor, it should be spent in the same manner. And if it is not specified, they should act in accordance with the views of the custodian in a way that is expedient and advisable.
Issue No.763- It is haram for men to wear pure silken clothes, including silky skullcaps or suspenders, and prayer with them is void; even the lining of clothes should not be made of pure silk. However, women are allowed to wear silken clothes whether in prayer or not.
Issue No.771- It is not allowed as an obligatory precaution to wear clothes which entail disgrace and degradation for a person or become a source of corruption.
Issue No. 2047- A man cannot marry the niece of his wife without her permission. However, if he does, and she later consents to the marriage, it will be in order.
Issue No. 2170- If a man seduces a woman so that she may take divorce from her husband and then marry him, the divorce and the marriage are in order, but both of them have committed a major sin.
Issue No. 2042- Matrimonial relation is haram with women who are one’s maḥram, for instance, the mother, daughter, sister, paternal aunt, maternal aunt, niece (one’s brother’s or sister’s daughter), wife of one’s father, daughter of one’s wife and mother-in-law, details of which will come in the following issues.
Issue No. 2122- A man cannot marry two sisters although they may be sisters by means of sucking milk. In case however, he marries two women and understands later that they are sisters, the first marriage will be valid, and the second will be void, and if he married them at the same time, both the marriages will be void.
8 - WeepingIssue No. 1033 - Weeping loudly, though involuntarily, invalidates the prayer. Moreover, silent weeping also makes the prayer void as an obligatory precaution. This is when it is not due to fear of Allah, or for the Hereafter, otherwise there is no harm in it. In fact, it is among the best acts and the acts of “those loyal to Allah.”
Issue No.593- The obligatory precaution is that while weeping over the death of any person, one’s voice should not be very loud.
Issue No. 1064 - Ignoring one’s doubt means that he should take the side of the doubt, which is best for him. For instance, if he doubts whether he has performed sajdah or rukū‘, he should regard it as performed even though it’s time may have not yet passed, or if he doubts whether he has performed two rak‘ats or three rak‘ats while offering fajr prayer, he should consider that he has performed two rak‘ats.
Issue No.34- Water which springs from the earth and flows (like the water of a spring or a qanat) or flows from condensed snow in the mountains is called flowing water.
