Issue No.1136- If a person undergoes a journey to flee from an obligatory act, e.g., one is in debt while the creditor demands repayment and its repayment is affordable, yet he undertakes a journey to escape repayment, he should offer complete prayer. In case however, he does not have such an intention, he should shorten his prayer.
Issue No.1138- If a person is travelling with an oppressor and his journey is counted as a source of help to the oppressor, his journey is haram and he should offer complete prayer. However, if he is forced to accompany him or he accompanies the oppressor for a more important purpose, like saving the life of an oppressed, in such a case, he should offer qaṣr prayer.
Issue No. 2304- If a person swears that he is telling the truth, such an oath is disliked if what he says is true, and if it is a lie it is haram and of the major sins. However, if he is forced to swear in order to save himself or another Muslim from the mischief of an oppressor, there is no harm in it, and in fact, at times it becomes obligatory. This sort of oath which is meant to prove something is quite different from the oath which was discussed earlier and which was for the performance or abandonment of an act.
Issue No.722- One can rely on the statement of the landlord or of the person in charge of a guesthouse or a hotel, etc., if he is not a heedless person in this regard.
Issue No.1996- A person who is not able to take care of a deposit should decline to accept it. However, if the owner of that property is in a weaker position than him in taking care of it and if there is no other person available who can look after it better, then there is no problem in accepting it.
Issue No.1011- If a person turns his face completely away from the qiblah, intentionally or by mistake, he should perform the prayer again, as an obligatory precaution. However, if the turning of the face is so minor that it can be said that he is facing the qiblah, his prayer would not be invalidated.
Issue No. 1264- If a congregational prayer is established while a person is offering an obligatory prayer, in case he has not begun the third rak‘at and fears that if he completes the prayer, he will not be able to join the congregation, it is mustaḥab that he turns his intention into mustaḥab prayer and completes the prayer in two rak‘ats, and then joins the congregational prayer.
Issue No. 2345- If a person appoints someone as his executor and says that after the executor’s death, another person should be the executor in his place, this Will is in order, and if the first executor dies, the second executor replaces him.
Issue No. 1606- If a crop is watered with well water, etc., and the crop of the adjoining land benefits from the moisture of that land and does not need irrigation, the zakāt of the crop which is watered with well water is 5% and the zakāt of the crop in the adjoining land is 10%.
Issue No.404- Istiḥāḍah is of two kinds only: qalīlah (little) and kathīrah (excessive). If a woman places cotton in her private part and blood remains on the surface of the cotton wool but does not come out from its other side, whether it penetrates it or not, it is qalīlah. And if the blood penetrates the cotton and passes through it and flows, it is called kathīrah.
Issue No.79- Moisture that is discharged, besides urine and semen, can be one of three types:1) The liquid which at times comes out after urinating and is a little white and sticky which is called wady. 2) The moisture which is discharged during foreplay which is called madhy. 3) The liquid which (at times) comes out after semen which is called wadhy. All of these types of moisture are ṭāhir, provided that the urethra is clear of urine or semen; they do not invalidate wuḍū and ghusl either.
Issue No.79- Moisture that is discharged, besides urine and semen, can be one of three types:1) The liquid which at times comes out after urinating and is a little white and sticky which is called wady. 2) The moisture which is discharged during foreplay which is called madhy. 3) The liquid which (at times) comes out after semen which is called wadhy. All of these types of moisture are ṭāhir, provided that the urethra is clear of urine or semen; they do not invalidate wuḍū and ghusl either.
