Issue No.148- If a fly or any other insect sits on something najis which is wet, and then sits on a ṭāhir object, it will not become najis, since it is likely that the legs of the insect have not acquired any wetness. However, if one is sure that it has carried a najāsah with it and the najāsah has been transferred, it will become najis.
Issue No.1977- After a person stands surety to repay a debtor’s debts, he becomes responsible for the debt, and the debtor will be free of any obligation. In case however, the guarantor has stood surety at the request of the debtor, whenever the guarantor pays the debt, he can claim it from the former debtor. There is another kind of surety in which a person gives a guaranty and says: "If the debtor does not repay your debt I shall pay it"; this kind of surety is also in order. In fact, most of the sureties that take place in banks or against loans are of this kind. (The first type of the surety is called transference of liability from one individual to another, and the second one is called addition of one obligation to another, and both of them are in order.)
Issue No. 1680- One can take zakāt to another town, even if a deserving person is available in his own area. However, as an obligatory precaution, he should himself pay the expenses of taking it to the other area and if it perishes, he will be responsible, even though it has been with the permission of the Mujtahid or his representative.
Issue No. 2444- It is permissible to transplant a heart or a kidney or any other parts of a body, whether it is removed from the body of an alive or a dead person, or from a Muslim or non-Muslim. However, if amputating a limb from a dead Muslim for transplanting it to another body is the only way of keeping a Muslim alive, then it is permissible. The position is the same if protecting a major limb of the body, e.g. an eye, depends upon amputating and grafting the limb. In any case, the precaution is that the person who amputates the limb of a dead Muslim should pay compensation for it in accordance with the rules explained in the detailed books of Jurisprudence.
Issue No. 2448- If a part of a dead or a living person is removed and fixed to another body so that it becomes a part of the body of the second person, in this case, and the presence of such a limb does not hinder the offering of prayers.
Issue No. 1447- If a person who is fasting, travels after ẓuhr he should complete his fast, but if he travels before ẓuhr his fast is void. However, he cannot break his fast before reaching the limit of tarakhuṣ, and if he terminates his fast, it will be obligatory on him to offer kaffāra. (The limit of tarakhuṣ is a point where the adhān of the city cannot be heard, or where one cannot be seen by the residents of the city).
Issue No.1124- If a person travels several times back and forth between two places which are less than four farsakhs apart, the prayer should not be shortened, even if the total distance covered by him may add up to eight farsakhs or more. However, if he is considered as a traveller by common understanding (‘urf), he should as an obligatory precaution offer both the complete prayer as well as the qaṣr (shortened) prayer.
Issue No.1153- If a person, whose profession is not travelling, has to travel consecutively in order to transport a commodity he owns, he will offer qaṣr prayer.
Issue No.1145- Drivers, pilots, sailors, cameleers, etc., whose profession is travelling, should offer complete prayer. However, in the beginning of their job they should as a recommended precaution offer both complete and qaṣr prayer for two or three days.
Issue No. 1412- If a person intentionally terminates his fast and then travels, he will not be exempted from the kaffāra. However if he/she invalidates his fast intentionally and then an excuse like ḥayḍ, nifās or sickness occurs, kaffāra will not be obligatory upon him/her.
Issue No.1140- If a person goes out for hunting to earn his livelihood or even to increase his wealth, his journey is permissible and he should offer qaṣr prayer. However, if he goes out hunting for leisure and recreation alone, his journey is haram and he should offer complete prayer.
Issue No.1137- If the travel is not haram but a person travels on a usurped means of transport, or travels on a usurped land, he should, as an obligatory precaution, offer both four rak‘at and two rak‘at prayers.
