Issue No. 1192- rules with respect to traveller’s prayer has nothing to do with the easiness or hardship of the journey, therefore in today’s comfortable journeys too, one should shorten his prayer in accordance with the foregoing conditions.
Issue No.505- One ghusl is sufficient for one who touches several corpses or touches the same corpse a number of times.
Issue No.497- If a person touches a dead body which has not become entirely cold, ghusl will not be obligatory, even if the part touched has become cold. In addition, there is no ghusl for touching the dead body after the three obligatory ghusls have been performed on it.
Issue No.503- If a body part containing bone (e.g., a hand, or even a finger) is separated from a live person, or from a dead person on which the ghusls have not yet been performed, and a person touches that separated part, he should perform ghusl for touching a dead body. However, if that part does not contain a bone, it is not obligatory to do ghusl. Similarly, it is not obligatory to do ghusl for touching a bone alone or a tooth which has been separated from a live or a dead person.
Issue No.499- If a person touches a miscarried baby who has completed four months, it will be obligatory on him to do ghusl, and in the case of it not completing four months, the recommended precaution is to perform ghusl.
Issue No. 2088- If a nurse or a doctor has to touch the private parts of a patient, she/he should put on gloves. Similarly, if a male or female doctor or nurse has no choice but to touch the body of the opposite gender, he/she should put on gloves. However, this is permissible it is inevitable and urgent.
Issue No. 2450- Touching the dead body of a Muslim that is being dissected, does not make ritual bathing (Ghusl) obligatory, if it Ghusl of Mayyit (Ghusl for the dead body) has been given to it, otherwise, each time the dead body is touched, Ghusl for touching the dead body should be performed. And if this causes hardship and difficulty for him, he can perform tayammum instead of Ghusl. However, if dissecting is done on bones without flesh or on separated fleshy limbs, like heart, veins, and brain, etc., Ghusl will not become obligatory. And if one can use gloves, Ghuls will not become obligatory under any circumstances.
Issue No.340- It is haram, as an obligatory precaution, to touch the Name of Allah, without wuḍū, in whichever language it is written. And it is also haram to touch, without wuḍū, the blessed names of the holy Prophet of Islam, the holy Imams and Lady Fatima (peace be upon them), if it violates their sanctity.
Issue No.338- It is haram to touch the script of the holy Qur'an with any part of the body without wuḍū. However, there is no harm in touching the translation of the holy Qur'an, in any language without it.
Issue No.1152- A person who has not adopted a hometown (waṭan) for himself, and tours different cities, should offer complete prayer.
Issue No.1767- If one of the two kinds of the same commodity is defective and the other one is faultless, or one of them is superior and the other one inferior, or their prices differ for some other reasons, and the seller gives, for example, ten kilos of superior or faultless wheat, and takes fifteen kilos of inferior or faulted wheat, even then it is usury and haram. Hence, if a person gives manufactured gold and takes a larger quantity of raw gold, or gives manufactured copper and gets more of broken copper, or gives high quality rice and takes more of a lower quality rice, this is then considered usury and haram. Similarly, if he takes a commodity that is different from the one he is selling in addition to the undesired thing being sold; such as selling ten kilos of superior wheat against ten kilos of undesired wheat plus five dollars cash in hand. This is considered as usury and haram. Rather, if he does not take anything in excess but attach a condition to the transaction that the buyer would perform some act for him, it is also usury and is haram.
Issue No.1767- If one of the two kinds of the same commodity is defective and the other one is faultless, or one of them is superior and the other one inferior, or their prices differ for some other reasons, and the seller gives, for example, ten kilos of superior or faultless wheat, and takes fifteen kilos of inferior or faulted wheat, even then it is usury and haram. Hence, if a person gives manufactured gold and takes a larger quantity of raw gold, or gives manufactured copper and gets more of broken copper, or gives high quality rice and takes more of a lower quality rice, this is then considered usury and haram. Similarly, if he takes a commodity that is different from the one he is selling in addition to the undesired thing being sold; such as selling ten kilos of superior wheat against ten kilos of undesired wheat plus five dollars cash in hand. This is considered as usury and haram. Rather, if he does not take anything in excess but attach a condition to the transaction that the buyer would perform some act for him, it is also usury and is haram.
