Issue No.465- If women with regular periods see blood for more than ten days, only the blood which is discharged in the days of their regular period is considered as ḥayḍ, even though it does not have the signs of menses, and the blood which comes after the days of her period is istiḥāḍah even though it may have the signs of menses.
Issue No.472- Women whose bleeding does not cease, but for a few days in two consecutive months, and some of the blood they see bears the signs of ḥayḍ, and the rest bears the signs of istiḥāḍah, while the number of days in which the blood bears the signs of ḥayḍ is the same in two months with its time differing, such women should consider those days in which the blood bears the signs of ḥayḍ as ḥayḍ.
Issue No.473- If a woman with a numeric fixed period sees blood for more than her menstrual period and it exceeds ten days, if the nature of the blood remains the same throughout the period, she should count her menstrual period from the day bleeding began for the number of days of her period, and the rest is considered as istiḥāḍah. If however, the blood has the signs of ḥayḍ for some days, she should consider only the regular duration of her menstrual period as ḥayḍ, whether the number of days in which the blood bears the signs of ḥayḍ is more than the regular duration of her menstrual period or less. However, the rest should be considered as istiḥāḍah.
Issue No.476- If a Menarcheal woman sees blood for more than ten days, with the blood bearing the signs of ḥayḍ in some days, if the period when the blood has the signs of ḥayḍ is no less than three and no more than ten days, all that blood will be ḥayḍ and the rest, istiḥāḍah. However, if the blood has the signs for less than three days, she should treat it as ḥayḍ and refer to her relatives' menstrual periods regarding the rest [1] . Similarly, if the blood that bears the signs of ḥayḍ is discharged for more than ten days, she should consider the duration of the period of her relatives as ḥayḍ, and the rest as istiḥāḍah.
Issue No.479- If a woman who has a fixed menstrual period (irrespective of whether it is a regular period or it is fixed only in time or in number) sees blood in two consecutive months contrary to her usual period, her menstrual period gets changed according to her period during the two months.
Issue No.480- If a woman who usually sees blood once in a month, sees blood twice in a month, if it has the signs of menses and the number of days during which she remained pure of blood are not less than ten, she should treat both the bloods to be ḥayḍ.
Issue No.481- If a woman sees blood with the signs of ḥayḍ for three or more days and thereafter, blood with the signs of istiḥāḍah discharges for ten or more days, and then blood with the signs of menses comes once again, she should treat all the bloods with the signs of ḥayḍ as ḥayḍ.
Issue No.482- If a woman becomes pure of blood before the completion of ten days and knows that there is no blood inside, she should do ghusl for worship although she may be certain that blood will be discharged once again before the completion of ten days.
Issue No.483- If a woman becomes pure of blood before ten days and it is probable that there is blood inside, she should check herself with some cotton. If it becomes clear that she has been pure of blood she should do ghusl and perform her worship, and if she has not been pure of blood, though dilute, she should follow the aforementioned rules relating to a ḥā’iḍ (menstruating woman).
Issue No.487- If a woman doubts whether she has aborted something or not, or whether the thing aborted would grow into a child or not, the blood which is discharged from her in this situation is not nifās and it is not necessary for her to investigate either.
Issue No.491- If a woman becomes pure of nifās, but it is likely that there might be blood in the interior, she should check her status with some cotton and in case it becomes clear that she is pure of blood she should do ghusl and perform her acts of worship.
Issue No.492- If nifās blood exceeds ten days, if her period is a numerically fixed one, she should consider the time equal to the duration of her menstruation as nifās and the rest as istiḥāḍah. However, if her period is not numerically fixed, she must consider ten days as nifās, and treat the rest as istiḥāḍah.
