Issue No.1749- It is recommended that the seller does not discriminate between various buyers while charging for the commodities, and he should not be strict and should not take oath, and if the buyer regrets having purchased something, and wishes to return it, the seller should accept it back.
Issue No.1784- If a commodity is sold in a city by weight or volume, while in another city, the same commodity is sold by calculation or seeing the item, one should act in each city according to the local custom.
Issue No. 1683- It is makrūh for a person to request the deserving person to sell back to him what was offered to him as zakāt. However, if the deserving person himself wishes to exchange the item that he has received for money, the person who has given him zakāt will have priority over others.
Issue No. 1686- A person may purchase, using zakāt, the Holy Qur’an and other religious, scientific, or supplication books, and other books that are effective in the promotion of Islamic aims, and dedicate them as waqf (endowment) for the general public or for particular persons. He can even dedicate them as waqf upon his children or upon persons whose maintenance is obligatory on him. However, he cannot purchase a property with zakāt and dedicate it as waqf in favour of his children.
Issue No. 1385- If a woman pure of ḥayḍ or nifās before the fajr adhān, comes short in performing ghusl, her fast will be void, as an obligatory precaution. However, if she does not come short for instance, if she waits for the public bath to open or waits for the water to get warm, and does not do ghusl until fajr adhān, if she performs tayammum, her fast will be valid.
Issue No. 1685- A poor person cannot compromise with the payer, for a quantity less than the quantity of zakāt, or accept [as zakāt] something at a price higher than the price of the quantity of zakāt, or take zakāt from its owner and then give it back to him as a present. Even if a person owes a large sum of zakāt, and has become poor and is unable to pay zakāt, it will remain due from him similar to his other debts; and it is not allowed as an obligatory precaution to pay it back to himself.
Issue No. 2338- If a person says during an ailment of which he dies that he owes some amount to someone, and if it is alleged that he has said this to harm his heirs, the portion specified by him should be given out of 1/3 of his property and if he is not accused of any such thing his admission is valid and the payment should be made out of his entire estate.
Issue No.1933- If the executor performs the task before the agreement is made, or performs it after the agreement but with the intention that he will not take any money, he is not entitled to demand wages.
Issue No. 1668- If a person is able to deliver zakāt to a deserving person but comes short in doing so and it perishes, he should give its substitute, but if he has not come short, there would be no obligation on him.
Issue No.156- If one notices that someone is eating something najis or is performing prayer in najis clothes unknowingly, it is not incumbent on him to inform the other. However, if a host notices that his guest is going to sit on a najis carpet with wet clothes or body, he should inform him as an obligatory precaution.
Issue No. 2434- The landlord can lease his property to a person and in addition to the rent, he can take key money from him. In this case, he cannot lease the rented property to someone else, even though the period of the lease may have expired. However, if the first tenant who has paid key money agrees, the landlord can lease it to someone else. However, the first tenant has the right to transfer the key money of that property to someone else, and he may charge from the person to whom he hands it over, key money equal to or more or less than that which he has paid himself.
Issue No.1859- It is in order to give a tree, farm, or a pasture on lease for utilising its fruit and grass, respectively.
