Issue No.504- The method of performing ghusl for touching a dead body is the same as that of ghusl for janābah, and it suffices for wuḍū as well, although the recommended precaution is to perform wuḍū if one wants to perform prayer.
Issue No.533- A man may perform ghusl on the dead body of a girl less than 3 years old. Similarly, a woman may perform give ghusl on the dead body of a boy less than 3 years.
Issue No.265- If a person makes his hand wet, and passes it over his face and arms, it is not sufficient unless the moisture on the hand is so much so the water flows and falls down.
Issue No.813- The place where a person places his forehead while in sajdah should not be higher than the place where he stands, so that his sajdah does not lose its form. As an obligatory precaution, the place should not be higher or lower than the breadth of four joined fingers.
Issue No. 1221- A man can be hired on behalf of a woman, and a woman can be hired on behalf of a man, and in the matter of offering prayer loudly or whisperingly, the hired person should act according to his/her own obligation, not the dead person’s. Moreover, observing order is not necessary for the qaḍā prayer of a dead person irrespective of whether the hired person knows the order of the missed prayer or not, except for ẓuhr and ‘aṣr prayer or maghrib and ‘ishā’ prayer of the same day.
Issue No.1857- If a labourer or a person is hired and employed by someone, the hirer cannot lease out his services to another person, unless it is understood from his words or action that the hirer has the option to do so. Then, in such a case, it is not permissible as an obligatory precaution, if he takes more money than the agreed wage for the hired person. However, this is permissible in cases other than a house, shop and a hired person.
Issue No. 1479- The property received by an indigent person under the title of khums or zakāt is not subject to khums even though it exceeds his annual expenses. In case however, he gains some benefits through this property given to him e.g. if he gets fruit from a tree he has received through khums and it exceeds his expenses for a year he should pay its khums.
Issue No. 1316- Fasting is one of the acts of worship; therefore, it is necessary to make an intention for fasting. When making an intention to fast, it is not necessary for a person to pass the intention for fasting through his mind or say it verbally. Rather, it is sufficient to determine that he will not perform any fast invalidators, from the time of fajr adhān up to maghrib, obeying the commands of Allah (swt).
Issue No. 1289- It is not necessary to specify as to which occurrence he is offering the āyāt Prayer; rather, if one makes the intention for offering the prayer which is obligatory on him, it will suffice.
Issue No. 1265- If the prayer of the imam ends, but the follower is still reciting tashahhud or salām, it is not necessary for him to make the intention of individual prayer.
Issue No.13- If a person faces a problem whose rule is not known to him, he can exercise precaution, or if its time does not expire he should wait until he has access to a Mujtahid, and in case he has no access to a Mujtahid, he should act on what he thinks to be the fatwā of the Mujtahid and should inquire about it later. Then if he finds his act to be in conformity with the fatwā of the Mujtahid, it is valid, otherwise, he should perform it again.
Issue No.1134- If a person travels in order to commit theft, treachery or other haram deeds, he should offer complete prayer. The same ruling applies when travelling itself is haram, for instance, when travelling involves a significant harm to one’s body, or when a wife travels without the permission of her husband (based on obligatory precaution), or when someone travels in spite of his parent's prohibition acknowledging the fact that it results in their annoyance. However, if the journey is obligatory upon him (e.g., an obligatory ḥajj), then the permission of the husband or parents is not necessary, therefore one should perform qaṣr prayer.
