Issue No.834- Building a mosque is mustaḥab and it is better that the mosque is located in a more suitable and better place so that more Muslims may use it. Repairing a mosque is mustaḥab too and it is considered as one of the best acts. And if a mosque is in a way that cannot be repaired at all, it can be demolished entirely and rebuilt.
Issue No.584- As an obligatory precaution, anything separated from the dead body, even the hair, nails or teeth, should be buried along with it in a manner that does not lead to exhumation. However, it is not obligatory to bury the nails or teeth cut off or extracted during lifetime but it is better to do so.
Issue No.581- As an obligatory precaution, it is not permissible to bury a Muslim in the graveyard of non-Muslims or to bury a non-Muslim in the graveyard of Muslims. Moreover, it is haram to bury the dead body of a Muslim in a place which is disrespectful, like places where garbage is thrown.
Issue No.577- If a person dies on a ship and there is no fear of the decay of the corpse and there is also no problem in keeping it on the ship it should be kept on board and buried in the earth after reaching land. Otherwise, after performing ghusl, camphorating, shrouding and prayer, it should be placed in something that prevents the access of sea animals to it, and its door should be closed tightly and then lowered into the sea. And if that is not possible, a heavy object should be tied to its feet when dropping it into the sea. Furthermore, so far as possible, it should not be lowered into water at a place where the animals may eat it up at once.
Issue No.585- If a person dies in a well and it is not possible to take him out, the well should be sealed, and it should be treated as his grave. If the well has an owner, his consent should be obtained somehow.
Issue No.582- It is neither permissible to bury a dead body in a usurped place, nor in a place endowed for purposes other than burial (e.g., in a mosque or religious schools). Unless a part of such an endowed place has been excluded from it and allocated for burial.
Issue No.583- There is no problem in burying a dead body in the grave of another dead body provided that it does not lead to exhumation (i.e. the body of the previous dead person being disclosed), and the land is mubāḥ to bury in or endowed for general use [1] [in the case of the land being endowed].
Issue No.1771- There is no objection in purchasing and selling, in any form, things which are not of the same sort of commodity, such as selling 10 kgs of rice for 15 kgs of wheat.
Issue No. 2430- If a person exchanges “the real promissory note” for an amount less than that, for example, a $100.00 promissory note which is for a period of three months, he exchanges it for $90.00 cash, in other words, if a creditor sells a $100.00 note, which he has to realize from the debtor, for $90.00 in cash, there is no harm in this sort of transaction of promissory note and it is termed as ‘discount of the promissory note’. However, transaction on the friendly promissory note is not free of problem (harm), because no real debt is involved in it, and none of the ways suggested to solve this problem are free of problems.
Issue No.248- It is necessary to avoid production of gold and silver utensils and its income as an obligatory precaution. The same goes for buying and selling them and the money received in exchange.
Issue No.1999- If a person renounces the custody of the property deposited with him and revokes the agreement, he should deliver the property to its owner or his agent or the legal guardian of its owner as quickly as possible, or inform them so that they retrieve their property. Therefore, in case he does not deliver the property to them without proper excuse and does not also inform them and the property perishes he should give its substitute.
Issue No. 2016- The lender can take back the thing he has lent as and when he likes, and the borrower can also give it back at any time he wishes.
