Issue No.908- If a person intentionally offers the prayer loudly, which should be offered in a whispering manner, and vice versa, his prayer is void. In case, however, he does so owing to forgetfulness or not knowing the rule his prayer is correct, unless he has come short in learning his obligation; therefore, as an obligatory precaution, one should offer the prayer again.
Issue No.909- If while reciting al-fātiḥa and the following sūrah a person realises that he has been reciting loudly or in whispering manner while he should not have; it is not necessary to repeat what he has recited, although it is better to do so.
Issue No.911-The recitations of the prayer should be pronounced correctly and if one does not know the correct pronunciation he must learn it. However those who are not able to learn the correct pronunciation, they are allowed to recite as best as they can, and the recommended precaution is that they should offer their prayers in congregation.
Issue No.914- If a person does not know a certain word of al-fātiḥa or the sūrah, or other dhikrs in the prayer, or does not correctly pronounce Arabic linguistic signs like "fatha" or "kasra", or mispronounces one letter instead of another like “Z” for “Ḍ” in a way that it would be counted wrong according to the Arabic language, his prayer is void.
Issue No.915- If a person believes that a dhikr or a certain word is pronounced correctly and performed his prayers in that way for a period of time, but comes to know later that he was [pronouncing it] wrong, it is not necessary for him to offer the previous prayers again, although the recommended precaution is to offer them again at their time or perform their qaḍā if the time has passed.
Issue No.920- If a person recites tasbīḥāt arbaʿah in the first two rak‘ats, thinking that they are the last two rak‘ats, and if he realises this mistake before rukū‘, he should recite al-fātiḥa and sūrah. But if he realises this during or after the rukū‘, his prayer is valid, though as a recommended precaution, he should offer sajdah al-sahw (sajdah for oversight).
Issue No.924- If a person doubts whether he has pronounced a verse or a word correctly or not, he should repeat it and pronounce it correctly. However, if it becomes an obsession, he should ignore it, and if he does not do so, he should, as an obligatory precaution, offer the prayer again.
Issue No.987- If a person forgets to perform tashahhud, and rises and remembers before rukū‘, he should sit down and recite it, and then stand up again and recite the tasbīḥāt arbaʿah again. But if he remembers this in rukū‘ or thereafter, the prayer is correct and it is not necessary for him to return. However, as a recommended precaution, after prayer he should perform the qaḍā of tashahhud and perform sajdah al-sahw for the forgotten tashahhud.
Issue No.988- If a person doubts whether he has recited tashahhud or not, and he has not yet stood up, he should recite it, but if he has entered the next rak‘at, he should not pay attention to his doubt.
Issue No.994- If one forgetfully allows a gap between the letters or words of qarā’ah , or the words of dhikr or tashahhud, such that the form of qarā’ah and the words are disrupted, but the form of the prayer is not disrupted, he should go back and recite it correctly. However, if he has engaged himself in the next foundational element his prayer is in order.
Issue No.997- There are five qunūts in the āyāt prayer and in Eid [al-Adha and al-Fitr] prayers, five qunūts should be performed in the first rak‘at and four qunūts in the second rak‘at.
Issue No.1004- It is recommended that after writing the sacred name of the holy Prophet, Ṣalawāt also be written after it. It is better that whenever his name is recalled, even though it is not uttered, [that] Ṣalawāt is bestowed upon him, because Ṣalawāt is one of the Dhikrs that entail graceful and the utmost rewards.
