Issue No.825- If a person cannot make the mosque ṭāhir, like a traveller who is passing by or needs help for doing such but cannot find a helper; he should then inform someone who can make it ṭāhir, as an obligatory precaution.
Issue No.683- Those who cannot be certain about the beginning of the time for prayer due to hindrances, like clouds or dust in the sky, one being in prison or due to blindness, they can offer the prayers when it is strongly probable that the time has set in.
Issue No. 1466- If a person who believes that fasting is not harmful to him, observes fast and realises after maghrib that it was harmful to him, he should, as a recommended precaution perform it as qaḍā.
Issue No. 1351- If a fasting person who had a seminal discharge while sleeping knows that there is semen left in the urethra while knowing that not urinating before performing ghusl will result in semen discharging after performing ghusl, it would be better for him to urinate before performing ghusl; however, it is not obligatory to do so.
Issue No. 1180- If a traveller intends to stay at a place for nine days or less, and after spending this period, he decides to stay there for another period of nine days or less, and in this way thirty days pass away, he should offer qaṣr prayer. He should offer complete prayer from the thirty-first day onwards.
Issue No. 1188- If a person begins qaṣr prayer and remembers during the prayer that he is not a traveller, or his journey is not a journey in which prayer should be shortened, he should complete the prayer offering four rak‘ats and his prayer is correct.
Issue No. 1187- If a person begins offering a four rak‘at prayer, and recollects during prayer that he is a traveller, or that his journey is of eight farsakhs, he should complete the prayer in two rak‘ats provided that he has not gone into the rukū‘ of the third rak‘at. However, if he has gone into the rukū‘ of the third rak‘at, his prayer is void, and he should offer qaṣr prayer.
Issue No. 1436- If a person delays performing qaḍā fasts of the month of Ramadan for some years, he should perform qaḍā and give one mudd of food to an indigent person for each day as kaffāra. However, the kaffāra does not multiply or increase by years passing.
Issue No.357- If it is harmful to wash the face due to eye soreness, one should perform tayammum, and if he can wash the surroundings of the eye and the rest of the face, it will be sufficient.
Issue No. 1332- If there is a doubt about the last day of Sha’ban or the first day of the month of Ramadan, the fast of that day is not obligatory. If however, somebody wants to observe fast on that day, he should observe the fast with the intention of the last day of Sha’ban, or if he has qaḍā fasts due to be performed, he should make the intention of qaḍā. If it transpires later that it has been the holy month of Ramadan, it will be considered as the fast of the month of Ramadan. If however, he realizes during the day that it is the first day of Ramadan, he should immediately switch his intention to the fast of the month of Ramadan.
Issue No. 1084 - If a person knows that while performing prayer he doubted, but does not know, for example, whether his doubt was between two and four rak‘ats or between three and four rak‘ats, he should, as an obligatory precaution, act according to the rules of both, and offer the prayer again as well.
Issue No. 1465- If a doctor was to state that fasting is harmful to a person, but he has found out through experience that it is not harmful to him, he should observe fast. However, if it is not known that it is harmful, he can experience fasting for a few days and then act as per the above-mentioned ruling.
