Issue No. 1329- If it is obligatory upon a person to observe a specific fast other than that of the holy month of Ramadan, for example, if he has vowed (nadhr) that he would fast on a particular day, and he does not make an intention purposely till the fajr adhān, his fast would be void, but if he forgets and remembers it before ẓuhr, he can make the intention of that fast.
Issue No. 1479- The property received by an indigent person under the title of khums or zakāt is not subject to khums even though it exceeds his annual expenses. In case however, he gains some benefits through this property given to him e.g. if he gets fruit from a tree he has received through khums and it exceeds his expenses for a year he should pay its khums.
Issue No. 1479- The property received by an indigent person under the title of khums or zakāt is not subject to khums even though it exceeds his annual expenses. In case however, he gains some benefits through this property given to him e.g. if he gets fruit from a tree he has received through khums and it exceeds his expenses for a year he should pay its khums.
Issue No. 1482- If a person purchases a property on which khums is due, his transaction will be void with respect to one fifth of it, unless a Mujtahid or his representative gives permission. In such a case, the khums of the price should be given to him, and if it has been given to the seller, the buyer should take it back and give it to the Mujtahid or his representative.
Issue No. 1489- It is not necessary for a person who has no surplus income to have a khums year.
Issue No. 1490- If a person who has determined his khums year dies during the year, his expenses until his death should be deducted from his earnings, and khums should be paid on the remainder.
Issue No. 1491- If the price of a commodity which one purchases for the purpose of business increases, and he does not sell it on considerations of trade and business, and its price falls during the year, it is not obligatory on him to calculate khums on the increased price. However, if its price remains up until the end of the year, one should pay the khums of the profit, even though its price may fall after the khums year. This is in the case that the end of the khums year is the time for selling it yet he keeps it of his own accord.
Issue No. 1492- If one possesses some goods [other than merchandise], from which khums has been paid by him or it is not subject to khums (e.g., inheritance), if its price increases, he should pay khums on the amount gained after he sells it. Similarly, if a sheep for which he has paid khums increases in weight, he should pay khums from the price increase after he sells it.
Issue No. 1493- If a person establishes a garden with the intention of selling it after its price goes up, and if it is the time of selling it, he should pay khums on it. However, if his intention is to benefit from its fruits, he should pay khums on the fruits [at the end of the khums year if exceeds his expenses], and pay khums on the garden itself when he sells it.
Issue No. 1493- If a person establishes a garden with the intention of selling it after its price goes up, and if it is the time of selling it, he should pay khums on it. However, if his intention is to benefit from its fruits, he should pay khums on the fruits [at the end of the khums year if exceeds his expenses], and pay khums on the garden itself when he sells it.
Issue No. 1496- The expenses one incurs in making profit, like on transportation, brokerage, etc., are all counted as part of the expenses of trade.
Issue No. 1498- Whatever a person spends on vow (nadhr) and kaffāra is a part of his annual expenditure. Similarly, what he gives away as a gift or a prize is included in his annual expenditure, provided that it is not beyond his social status.
