Issue No.1026- If a person says Salām to a group of people among whom some are offering prayer, and one praying doubts whether the Salām was intended for him or not, it will not be necessary for him to reply in return. Similarly, if he is sure that the one who had greeted intended him as well, then he should reply, unless someone else already responded.
Issue No.754- If the saliva or nasal mucus or other wetness of a haram meat animal, (e.g. cat) is on the body or clothes of a person, who offers prayer, his prayer is void as an obligatory precaution as long as the substanceis not removed. However if it has become dry and its substance is gone, the prayer is valid.
Issue No. 2267- It is obligatory upon all to save the life of a human being who may be dying of hunger or thirst by providing him/her with water and food and saving him/her from death.
4 - Saying “Ameen”Issue No.1009- The fourth invalidator is to say 'Ameen' after sūrah al-fātiḥa. If one says 'Ameen', he should complete the prayer and offer it again as an obligatory precaution. However, there is no harm if one utters it mistakenly or as taqīyyah (dissimulation).
Issue No.1014- If one utters a meaningful word consisting of one single letter, (like 'Qi' in Arabic which means 'secure') while intending its meaning the prayer would be void. If one does not intend its meaning though and is aware of the meaning, he should, as an obligatory precaution, perform prayer again.
Issue No.1101- If a person says a number of words unwillingly during the prayer, provided that it is counted as speaking once while not disturbing the form of prayer, performing sajdah al-sahw once [1] will be sufficient for all.
Issue No.110- The red skin, which appears after washing a wound or while healing, is ṭāhir, unless one is certain that there is blood in it.
Issue No.592- If a man who is mourning the death of his wife or child tears his clothes, or if a woman mourning a dead person scratches her face causing blood to come out or plucks her hair, as an obligatory precaution, he/she should offer the kaffāra for [breaking an] oath which is to set a slave free, or feed ten indigent persons, or provide them with clothes. Even if it does not cause blood to come out, they should follow this ruling.
Issue No.1149- A person whose job for a part of the year is travelling, e.g., a driver who drives during winter or summer, should offer complete prayer during his journeys.
Issue No.481- If a woman sees blood with the signs of ḥayḍ for three or more days and thereafter, blood with the signs of istiḥāḍah discharges for ten or more days, and then blood with the signs of menses comes once again, she should treat all the bloods with the signs of ḥayḍ as ḥayḍ.
Issue No.1749- It is recommended that the seller does not discriminate between various buyers while charging for the commodities, and he should not be strict and should not take oath, and if the buyer regrets having purchased something, and wishes to return it, the seller should accept it back.
Issue No. 1600- If a person consumes wheat, barley, date and raisin before they dry, and they would have reached the taxable limit if they had dried up, he should pay zakāt on them.
