Issue No. 1449- It is makrūh for a traveller and for a person who is excused from fasting, to eat or drink to his fill or have sexual intercourse during the daytime in Ramadan.
Issue No. 1442- If it is obligatory on a person to observe a particular fast other than the fasts of Ramadhan, like, if he has made a vow to keep fast on the 15th of the month of Sha’ban, he should not, as an obligatory precaution, travel on that day. Even if he is already on a journey, he should make an intention to stay at a place for ten days, and should observe fast on that day.
Issue No. 1441- It is not haram to travel during the month of Ramadan, but it is makrūh to travel during that month to evade fasting.
Issue No. 98- An egg from the body of a dead hen is ṭāhir, provided that the eggshell is hard, however, its exterior must be rinsed and made ṭāhir.
Issue No.1777- If a person buys something from a child who is not mature, or sells something to him, the transaction is void, and he should give the commodity or the money that he has taken from the child to its owner, not to the child himself. In case if he does not know the owner, and also has no means to identify him, he should give it, with the permission of the Mujtahid or his representative, to an indigent person. If it belongs to the child himself, he should give it to his legal guardian. Of course, he can take back the money or the commodity that he has given to the minor, but if it has perished, he cannot claim its substitute.
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Issue No. 1573- Khums cannot be given to a sayyid who is not a Twelver Shi‘a, nor can it be given to a person whose maintenance is obligatory on the giver, like his own wife who is sayyid. However, if it is obligatory for the woman to pay the expenses of others [whose maintenance is not obligatory on the husband] it is permissible for the husband to give khums to her, so that she may meet their expenses.
Issue No. 1580- The obligatory precaution is that the portion of sayyids be given from the same property or from the current money not from another commodity. However, if another commodity is sold to a needy sayyid, the price of the commodity which he owes can be counted as khums.
Issue No.944- A person offering prayers should perform two Sajdahs after the Ruku', in each Rak’at of the obligatory as well as Mustahab prayers. They are performed after the Ruku’, and if a person, intentionally or forgetfully, omits or adds two more Sajdahs, his prayers are void. But, if he adds or omits one Sajdah forgetfully, his prayers do not become void.
Issue No.1002- It is recommended that after prayer, one performs a prostration of thankfulness [1], which is to place one’s forehead on the ground with that intention. However, it is better that one should recite dhikr of Allah (swt) [hoping that it might be a desirable act] and it is better to say "شُکْراً لِلهِ" once, three times, or even a hundred times. It is also recommended that whenever a person is blessed with divine bounties, or when the adversities avert, the prostration of thankfulness be performed.
Issue No.1024- It is not necessary to respond to a Salām which is said in jest or in a joking way or is pronounced in a wrong way that is not considered as the Salām. If a non-Muslim individual says Salām, the obligatory precaution is to answer saying ‘Salām’, or ‘Alayka’ only.
Issue No.1025- If a person enters a place and says Salām to a group of people present there, it is obligatory upon all to reply. However, if one of them replies, it is sufficient.
