The Creed of Compassion-Islamic Teachings & Answering Doctrinal Misconceptions

Issue No.232- If clothes and the like are washed with less than kurr water and are moderately squeezed so that the water separates from them, the water still remaining within will be ṭāhir.

Issue No.233- When a najis utensil is washed with less than kurr water, the drops of water which remain on it will be ṭāhir.

Issue No.237- Parts of the lip and the like which one is not sure to be inner parts or not must be rinsed if they become najis.

Issue No.240- Sometimes in chicken farms, chickens feed and grow on food mixed with blood powder; the meat and eggs of such chickens are not haram and their excretions are not najis either. However, it would be better to avoid eating such chickens and their eggs.

Issue No.241- If an animal eats najāsah other than human excrement, it does not cause its faeces and urine to become najis and its meat will not be haram either. However, if an animal feeds and grows on pig milk, its meat is rendered haram.

Issue No.243- When two just persons or even one says that something has become ṭāhir, it should be accepted. The same ruling is applied when a person who has the najis object in his possession says so, and also when one knows that a Muslim has rinsed a najis object, but does not know whether correctly or not.

Issue No.245- The certainty of the people who suffer from waswās [1] and easily become certain about najāsah or are hardly satisfied regarding ṭahārah is not valid and they can act according to the certainty of ordinary people with regard to ṭahārah and najāsah.

Issue No.248- It is necessary to avoid production of gold and silver utensils and its income as an obligatory precaution. The same goes for buying and selling them and the money received in exchange.

Issue No.249- There is no problem in what is not called a utensil, like a cup handle, the wind guard of the hookah, the sheath of a sword, etc., to be made of gold or silver. However, the obligatory precaution is to avoid using a jar of perfume, kohl bottle, etc., made of gold or silver.

Issue No.252- If there is food in a gold or silver container and one transfers it to another container with the intention of preventing haram, it is permissible but if he does not have this intention, the transfer is haram. Nonetheless, eating from the second container is permissible.

Issue No.253- Using a gold or silver utensil out of urgency is allowed, and there is no problem in using it for wuḍū and ghusl in the state of taqīyyah (dissimulation).

Issue No.254-It is permissible to use a utensil about which one doubts whether is made of gold, silver or something else and there is no need to investigate either.