Issue No. 2442- If the sperm of a man is inserted into his wife’s womb, the baby born is legitimate and belongs to that man and his wife even if the preliminaries of insemination are haraam. Hence, therefore, the child enjoys all the rights of a normal child such as inheritance, subsistence, etc.
Issue No. 1726- If a person does not have access to a poor person, he can set apart a portion of his property with the intention of fiṭrah, and set it aside for the deserving person he has in mind or any other one. And whenever he gives it, he should have the intention of fiṭrah.
Issue No. 2059- If a man or woman does not perform ṭawāf al-nisā’ [a type of circumambulation around the Ka‘bah to be performed during ḥajj], women who had become haram to him owing to wearing Ihram, will not become halal to him. However, if they (the man or woman) perform ṭawāf al-nisā’ later, they become halal to each other.
Issue No. 2258- It is haram to eat a part severed from the body of a living animal, irrespective of whether it is fat or flesh.
Issue No.2353- If the deceased’s own paternal uncle and aunt and the maternal uncle and aunt and their children do not exist, then the paternal uncle and aunt and the maternal uncle and aunt of the deceased’s parents will inherit, and if they do not exist, their descendants will inherit. And in the absence of their descendants, the paternal uncle and aunt and the maternal uncle and aunt of the deceased’s grandparents will inherit and if they are not alive, the property is inherited by their descendants.
Issue No.21- Water is either mixed (muḍāf) or unmixed (muṭlaq). Water which is mixed with something like syrup, or extracted from something like rosewater, fruit juice, etc., and is not called merely water anymore, is called mixed water. That which can be plainly called “water” without any clauses or qualifiers, is referred to as unmixed (muṭlaq) water, like all the normal waters out there.
Issue No.22- Unmixed water is of five types, each having its own ruling. The five types of unmixed water are:1) Kurr Water 2) Less than Kurr Water (Qalīl) 3) Flowing Water (Jārī) and tap water, 4) Rainwater 5) Well water.All of these types of water are ṭāhir and muṭahhir (make ṭāhir) but mixed water does not make things ṭāhir; it becomes najis upon contact with a najis substance.
Issue No.31-Less than kurr water is water whose quantity is less than kurr and does not spring from the earth.
Issue No.34- Water which springs from the earth and flows (like the water of a spring or a qanat) or flows from condensed snow in the mountains is called flowing water.
Issue No.41- Rainwater is to be treated as flowing water, and if it reaches anything najis, it will make it ṭāhir, irrespective of whether it is earth, body, carpet or other than these, provided that there is no original najāsah on them and that the ghusālah (the water with which it has been washed) separates from it.
Issue No.49- The water of a well is ṭāhir and makes najis things ṭāhir, even if it is less than kurr. And if a najis thing which does not contain an original najāsah is washed with it, it becomes ṭāhir, provided that it does not take on the colour, smell or taste of the original najāsah.
Issue No. 88- As per obligatory precaution, original najis substances are ten things: 1) Urine 2) Faeces3) Semen 4) Dead body 5) Blood 6) Dog 7) Pig 8) Intoxicating Beverages9) Beer10) The Sweat of a Faeces-Eating Animal.
