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Issue No. 515Rules regarding the Dead

Recommended Acts After Death

Issue No.515- It is recommended that the mouth and eyes of the deceased be shut, the chin be pushed up, hands and feet be straightened and to spread a cloth over the body, and inform the believers to join the tashyī‘ (i.e., escort of the body to the grave), and to not turn the dead body away from the direction of qiblah as long as the body is in the place of death and to hasten the burial. However, if, they are not sure of his/her death, they should wait until they are certain.

Issue No. 942Rukū‘ (Bowing)

Recommended Acts Before and After Rukū‘

Issue No.942- It is mustaḥab that before going into rukū‘ while one is standing straight, to say “اللهُ اَکْبَرُ”. In rukū‘, one's knees should be straightened, the back should be kept straight, the head should be upright, should be kept equally in line with the back and notice the space between the feet. After he rises from rukū‘ and stands straight, while the body is standing still, he should utter “سَمِعَ اللهُ لِمَنْ حَمِدَهُ”

Issue No. 895Qīyām (to stand)

Recommended Acts During Qīyām

Issue No.895- It is befitting that the person offering prayer stands straight, slackens down his shoulders, places his hands on his thighs, joins his fingers together, places the weight of his body equally on two feet, looks at the place of sajdah and stands in humility. It is better for men to keep an open space between their feet while standing and for women to keep the feet joined.

Issue No. 456Rules regarding a Ḥā’iḍ Woman

Recommended Acts for a Ḥā’iḍ Woman

Issue No.456- It is recommended at the time of prayer, for a ḥā’iḍ woman, to make herself ṭāhir of blood and change the pad and perform wuḍū or tayammum, in case she cannot perform wuḍū, sit at her prayer place facing the qiblah and engage in remembrance of Allah (swt) [through utterance], supplication and Salawat [1] . However, it is makrūh for her to recite the holy Qur'an, or carry it with herself, or touch the margins or the space between its lines. It is also makrūh for her to dye her hair with “henna”.

Issue No. 588Recommended Acts of Burial

Recommended Acts of Burial

Issue No.588- It is recommended to observe the following acts in the burial of a dead body hoping that these may obtain the pleasure of Allah the almighty.1- The depth of the grave should be equal to the height of an average person.2- The dead body should be buried in the nearest graveyard, except when the graveyard which is situated farther is better on some account, e.g., when pious persons are buried there or more people go there to recite al-fātiḥa for the deceased.3- The coffin is placed on the ground a few yards away from the grave and then lifted up for three times and carried gradually toward the grave and finally it is lowered into the grave at the 4th time.4- If the deceased is a male, it is recommended for it to be lowered into the grave from its head. And in case the deceased is a female, it is recommended for it to be lowered into the grave by side of the body and a cloth should be spread over the grave while lowering it. 5- The dead body should be gently taken out of the coffin and lowered into the grave gently and the prescribed supplications should be recited before and during burying the dead body.6- The grave should have a niche in it, i.e., it should be made in a way that earth does not cave in on the dead body. In order to achieve this, the lower part of the grave should be made narrower and after placing the dead body in the grave, bricks should be laid on the upper part of the corpse, or the bottom of the grave from the qiblah side should be expanded a little so that the dead body can be placed in it.7- Some earth or bricks should be placed behind its back so that the dead body may not fall on its back after being initially placed on its right side.8- After the dead body is placed in the grave, the ties of its shroud should be unfastened and its cheek should be placed on earth, and a pillow of soil should be made under its head.9- It is recommended that the person who lowers the dead body in the grave be with wuḍū, bareheaded and barefooted. Moreover, persons, other than the relatives of the deceased, should push the dust into the grave with the back of hand and recite the following: Innā lillāh wa innā ilayhi rāji‘ūn. If the dead person is a woman, her maḥram and in the absence of a maḥram her relatives should lower her into the grave.10- Before closing the niche, it is recommended that one taps with his right hand on the shoulder of the dead body, shaking it and saying three times:اِسْمَعْ اِفْهَمْ یا ... (here the name of the deceased and his father should be called) For example, if the name of the deceased is Muhammad and his father’s name Ali, it should be said three times: “Isma‘ ifham yā Muhammad ibn Ali”. Then the proper Islamic beliefs should be dictated to the deceased in the following order:هَلْ اَنْتَ عَلَى الْعَهْدِ الَّذى فارَقْتَنا عَلَیْهِ مِنْ شَهادَةِ اَنْ لا اِلهَ اِلاَّ اللهُ، وَحْدَهُ لا شَریکَ لَهُ، وَ اَنَّ مُحَمَّداً صَلَّى اللهُ عَلَیْهِ وَآلِهِ، عَبْدُهُ وَرسُولُهُ، وَسَیِّدُ النَبِّییّنَ، وَخاتَمُ الْمُرْسَلینَ، وَ اَنَّ عَلِیّاً اَمیرُ الْمُؤْمِنینَ، وَسَیِّدُ الْوَصِیّینَ، وَاِمامٌ افْتَرَضَ اللهُ طاعَتَهُ عَلَى الْعالَمینَ، وَ اَنَّ الْحَسَنَ وَالْحُسَیْنَ، وَعَلِىَّ بْنَ الْحُسَیْنِ، وَمُحَمَّدَ بْنَ عَلِىٍّ، وَجَعْفَرَ بْنَ مُحَمَّد، وَ مُوسَى بْنَ جَعْفَر، وَعَلِىَّ بْنَ مُوسى، وَمُحَمَّدَ بْنَ عَلِىٍّ، وَعَلِىَّ بْنَ مُحَمَّد، وَالْحَسَنَ بْنَ عَلِىٍّ، وَالْقآئِمَ الْحُجَّةَ الْمَهْدِىَّ صَلَواتُ اللهِ عَلَیْهِمْ اَئِمَّةُ الْمُؤْمِنینَ، وَحُجَجُ اللهِ عَلَى الْخَلْقِ اَجْمَعینَ، وَاَئِمَّتُکَ اَئِمَّةُ هُدَىً اَبْرارٌ، یا ... (here the name of the deceased and his father should be called)And then says: اِذا اَتاکَ الْمَلَکانِ الْمُقَرَّبانِ، رَسُولَیْنِ مِنْ عِنْدِاللهِ تَبارَکَ وَتعالى، وَ سَئَلاکَ عَنْ رَبِّکَ، وَعَنْ نَبِیِّکَ، وَعَنْ دینِکَ، وَعَنْ کِتابِکَ، وَعَنْ قِبْلَتِکَ، وَعَنْ اَئِمَّتِکَ، فَلا تَخَفْ وَقُلْ فى جَوابِهِما، اَللهُ جَلَّ جَلالُهُ رَبّى، وَمُحَمَّدٌ صَلَّى اللهُ عَلَیْهِ وَآلِهِ نَبِیّى، وَالاِسْلامُ دینى، وَالْقُرْآنُ کِتابى، وَالْکَعْبَةُ قِبْلَتى، وَاَمیرُالْمُؤْمِنینَ عَلِىُّ بْنُ اَبیطالِب اِمامى، وَالْحَسَنُ بْنُ عَلِىٍّ الْمُجْتَبى اِمامى، وَالْحُسَیْنُ بْنُ عَلِىٍّ الشَّهیدُ بِکَرْبَلاءَ اِمامى، وَ عَلِىٌّ زَیْنُ الْعابِدینَ اِمامى، وَمُحَمَّدٌ باقِرُ عِلْمِ النَّبِیّینَ اِمامى، وَجَعْفَرٌ الصّادِقُ اِمامى، وَمُوسَى الْکاظِمُ اِمامى، وَعَلىٌّ الرِّضا اِمامى، وَمُحَمَّدٌ الْجَوادُ اِمامى، وَعَلِىٌّ الْهادى اِمامى، وَالْحَسَنُ الْعَسْکَرىُّ اِمامى، وَالْحُجَّةُ الْمُنْتَظَرُ اِمامى، هؤُلاءِ صَلَواتُ اللهِ عَلَیْهِمْ اَجْمَعینَ اَئِمَّتى، وَسادَتى وَقادَتى وَشُفَعآئى، بِهِمْ اَتَوَلّى، وَمِنْ اَعْدآئِهِمْ اَتَبَرَّءُ فِى الدُّنْیا وَالاْخِرَةِ، ثُمَّ اعْلَمْ یا فُلانَ بْنَ فُلان، اَنَّ اللهَ تَبارَکَ وَتَعالى نِعْمَ الرَّبُّ، وَ اَنَّ مُحَمَّداً صَلَّى الله عَلَیْهِ وَآلِهِ نِعْمَ الرَّسُولُ، وَ اَنَّ اَمیرَ الْمُؤْمِنینَ عَلِىَّ بْنَ اَبى طالِب، وَاَوْلادَهُ الاْئِمَّةَ الاَْحَدَ عَشَرَ نِعْمَ الاَئِمَّةُ، وَ اَنَّ ما جآءَ بِهِ مُحَمَّدٌ صَلَّى اللهُ عَلَیْهِ وَآلِهِ حَقٌّ، وَ اَنَّ الْمَوْتَ حَقٌّ، وَسُؤالَ مُنْکَر وَنَکیر فِى الْقَبْرِ حَقٌّ، وَالْبَعْثَ حَقٌّ، وَالنُّشُورَ حَقٌّ، وَالصِّراطَ حَقٌّ، وَالْمیزانَ حَقٌّ، وَتَطایُرَ الْکُتُبِ حَقٌّ، وَالْجَنَّةَ حَقٌّ، وَالنّارَ حَقٌّ، وَاَنَّ السّاعَةَ آتِیَةٌ لارَیْبَ فیها، وَاَنَّ اللهَ یَبْعَثُ مَنْ فِى الْقُبُورِAnd then says:اَفَهِمْتَ یا ... (here the name of the deceased and his father should be called)Then should recite:عَرَّفَ اللهُ بَیْنَکَ وَبَیْنَ اَوْلِیائِکَ فى مُسْتَقَرّ مِنْ رَحْمَتِهِ اَللّهُمَّ جافِ الاَرْضَ عَنْ جَنْبَیْهِ، وَاصْعَدْ بِرُوحِهِ اِلَیْکَ، وَلَقِّهِ مِنْکَ بُرْهاناً، اَللّهُمَّ عَفْوَکَ عَفْوَکَ11- The grave should be rectangular in shape and should be higher than the ground by four fingers’ height, and a sign should be fixed on it for the purpose of identification and water should also be sprinkled on it, and then those present should place their hands on the grave and drive the fingers into earth and recite sūrah al-Qadr seven times and pray for the forgiveness of the departed soul.12- Thereafter, recite the following supplication:اَللهُمَّ جافِ الاْرْضَ عَنْ جَنْبَیهِ وَ اَصْعِدْ اِلَیْکَ رُوحَهُ وَ لَقِّهِ مِنْکَ رِضْواناً وَ اَسْکِنْ قَبْرَهُ مِنْ رَحْمَتِکَ ما تُغْنِیهِ بِهِ عَنْ رَحْمَهِ مَنْ سِواکَOf course, if the deceased is a female, it is better to use pronouns and nouns in feminine form.

Issue No. 62Rules regarding Waters

Recommended Acts of Drinking Water

Issue No.62- It is recommended (mustaḥab) that drinking water be completely clean, and it is haram to drink dirty water which causes disease. It is also better for washing water to be clean, and one should avoid using dirty and foul-smelling water as much as possible.

Issue No. 573Rules of the Prayer for the Deceased

Recommended Acts of the Ṣalāt Al-Mayyit

Issue No.573- It is recommended that a person who offers the prayer for the dead individual, performs ghusl, wuḍū or tayammum. And, as a recommended precaution, one can only perform tayammum when it is not possible for him to do ghusl or wuḍū, or he fears that if he goes for ghusl or wuḍū he will miss the prayer. In addition to this, it is recommended to observe the following points in the prayer for the dead individual seeking the reward of almighty Allah (swt):1- If the deceased is a male, the imam or a person who is offering the prayer alone should stand before the middle part of the dead body and if the deceased is female, he should stand before the chest of the dead body.2- To pray barefooted.3- To raise one’s hands (up to the ears) while pronouncing every takbīr.4- The distance between the person performing prayer and the dead body should be so short in a way that, when the wind blows, his clothes would reach the body. 5- In congregational prayer, the imam should recite the takbīrs and the supplications loudly and others participating in the prayer should recite them in a low voice.6- The prayer-performer should persistently pray for the dead body as well as for all the believers.7- Saying the word “al-ṣalāh” three times before prayer.8- The prayer to be at a place where more people would go for the prayer for the dead individual.9- It is better not to perform the prayer for the dead individual in mosques, except in Masjid Al-haram.10- If a ḥā’iḍ (woman in her menses) participates in the congregational prayer, she should stand alone and not join the lines.

Issue No. NawāfilPrayer

Recommended Prayers

Issue No.700- There are many recommended prayers which are generally called Nafilah, but more stress has been laid on the daily recommended prayers.

Issue No. 2029Marriage and Marital life

Recommended Precaution in Multiplicity of Deputies

Issue No. 2029- The recommended precaution is that a person should not represent both sides in reciting the formula for marriage. Therefore, it is better that there be two persons to represent each side in reciting the marriage formula, and also the recommended precaution is that a man should not himself become the representative of a woman with whom he contracts permanent or temporary marriage.

Issue No. 677Maghrib and ‘Ishā’ Prayers

Relative Meaning of Common and Specific Times to Different People and Conditions

Issue No.677- The exclusive time and common time explained in the previous issue are different for different people depending on their conditions. For example, for a traveller who is offering ẓuhr, ‘aṣr and ‘ishā’ prayers, the special time is the time sufficient for offering two rak‘ats and for one who is not a traveller, the special time is the time sufficient for offering four rak‘ats.

قرآن و تفسیر نمونه
مفاتیح نوین
نهج البلاغه
پاسخگویی آنلاین به مسائل شرعی و اعتقادی
آیین رحمت، معارف اسلامی و پاسخ به شبهات اعتقادی
احکام شرعی و مسائل فقهی
کتابخانه مکارم الآثار
خبرگزاری رسمی دفتر آیت الله العظمی مکارم شیرازی
مدرس، دروس خارج فقه و اصول و اخلاق و تفسیر
تصاویر
ویدئوها و محتوای بصری
پایگاه اطلاع رسانی دفتر حضرت آیت الله العظمی مکارم شیرازی مدظله العالی
انتشارات امام علی علیه السلام
زائرسرای امام باقر و امام صادق علیه السلام مشهد مقدس
کودک و نوجوان
آثارخانه فقاهت