The Creed of Compassion-Islamic Teachings & Answering Doctrinal Misconceptions

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Issue No. 1252- One should reach the rukū‘ of the imam in other rak‘ats of the prayer as well as the first rak‘at, otherwise, the rulings of congregational prayer [as an obligatory precaution] do not apply to one's prayer.

Issue No.1870- If a person is hired to do a job on a particular day and is ready on that day to perform the task, the hirer should pay him the wages even if he does not entrust that task to him. For example, if a builder is hired to build a building on a fixed day, and he is ready to do work on that day but the hirer does not give him the work to do, he should pay the wages of the builder if he remains without work on that day. In this case however, if he works for himself or for another person, he should, as an obligatory precaution, get the balance from the owner of the first work provided that the wages of the second job is less than that of the first one.

Issue No.2368- If the deceased has full-blood brothers and sisters (i.e., from the same parents), together with brothers and sisters from only the father’s side, and one brother or one sister from the mother’s side, the paternal brothers and sisters do not inherit. In this case, the property is divided into six parts, from which one part is given to the maternal brother or sister, and the remaining five parts will be given to full-blood brothers and sisters (brothers and sisters from the same parents), and every brother will get double the share of every sister. However, if he has more than one maternal brother or sister, the property is divided into three parts, one part of which will be divided equally between the maternal brother and sister, and the remaining two parts will be given to brothers and sisters from the same parents, in which case every brother will get double the share of every sister.

Issue No. 1045 - If a person realises before going to rukū‘ that he has forgotten reciting adhān and iqāmah, and he has sufficient time, it is better to break the prayer and recite adhān and iqāmah and start performing the prayer again.

Issue No. 1297- If one realises during the daily prayer that the time for both āyāt Prayer and daily prayer is short, he should complete the daily prayer first, and then offer the āyāt prayer. In case the time of the daily prayer is not short, he should break it and first offer the āyāt Prayer and then offer the daily prayer. However if a person, while offering āyāt Prayer, realises that the time for daily prayer is short, he should leave the āyāt Prayer and start offering the daily prayer, then after completing the daily prayer and before performing any act which invalidates the prayer, he should continue offering āyāt Prayer from the same point where he abandoned it.

Issue No.974- If a person realises in the state of sajdah that he has placed his forehead on a thing on which sajdah is not allowed, he should, if possible, drag his forehead [while connected to the ground] and settle it on an object upon which sajdah is permissible. If it is not possible and the time is limited, he should act in accordance with the previous issue.

Issue No.975- If a person realises after the prayer or sajdah that he had placed his forehead on an object on which sajdah is not permissible, his prayer is correct.

Issue No.730- If a person realises while offering prayer that the parts which should be covered are visible, he must immediately cover them, provided that he does not do anything that would disturbthe form of the prayer, and in case, covering the body takes much time, he should, as an obligatory precaution, cover himself and finish the prayer and then perform the prayer again.

Issue No.731- If he realises after the prayer that the parts which should be covered were visible, his prayer will be deemed valid.

Issue No.380- If one realises, after ghusl, that a certain part of the body has been left out, it suffices if he washes that part with the intention of ghusl and the ghusl will be valid.

Issue No.384- If one realises, after ghusl by immersion, that a spot of his body has not been washed, he should do ghusl again.