Issue No.333- It is necessary for a person suffering from continued incontinence to perform Prayer immediately after wuḍū, and it is not necessary to perform a new wuḍū for performing Precautionary prayer [1] and the forgotten sajdah or tashahhud, provided that he does not leave a gap between the prayer and these acts.
Issue No.334- A person who has urinary and faecal incontinence should use a bag or similar things to prevent other parts of the body from becoming najis, and as an obligatory precaution, he should wash the outlet with water before every prayer.
Issue No.335- If those who suffer from such an ailment can be treated easily, it is necessary for them to get the problem treated, or else their wuḍū will be void as an obligatory precaution.
Issue No.336- When a person who has urinary and faecal incontinence recovers from the ailment, it is not necessary for him to repeat those prayers which he performed as prescribed during the period of his ailment. However, if he recovers before the time of a particular prayer ends, he should repeat that prayer, as an obligatory precaution.
Issue No.338- It is haram to touch the script of the holy Qur'an with any part of the body without wuḍū. However, there is no harm in touching the translation of the holy Qur'an, in any language without it.
Issue No.340- It is haram, as an obligatory precaution, to touch the Name of Allah, without wuḍū, in whichever language it is written. And it is also haram to touch, without wuḍū, the blessed names of the holy Prophet of Islam, the holy Imams and Lady Fatima (peace be upon them), if it violates their sanctity.
Issue No.341- It is recommended that in order to be in a state of ṭahārah, one performs wuḍū, whether it is near the time of prayer or not. And he can perform prayer with that wuḍū.
Issue No.342- If a person believes that the time for a prayer has commenced and makes the intention of obligatory wuḍū, but realizes after performing the wuḍū that the time for the prayer had not commenced, his wuḍū will be valid.
Issue No.343- Wuḍū is recommended for the following purposes: (i) Recitation of the holy Qur'an; (ii) For the prayer for the dead individual; (iii) Reciting supplications, etc. It is also recommended for a person who has already performed wuḍū, to perform a fresh wuḍū for performing prayers. If wuḍū is performed for the purpose of any one of the above acts, it suffices for doing all acts in which performing wuḍūis required.
Issue No.339- It is not obligatory to prevent a child or an insane person from touching the s c r i p t of the holy Qur’an. However, if they do an action that violates its sanctity, they should be prevented.
Issue No.346- If there is an open wound, abscess or broken bone in one’s face or hands, but water is harmful for it, it suffices if one washes its surroundings and wipes a wet hand on it if it is not harmful to it. However, if it is harmful, it is recommended that he places a ṭāhir piece of cloth on it and wipes a wet hand on that cloth.
Issue No.350- If a person has a jabīrah on the palm of his hand and fingers and he has wiped a wet hand on it while performing wuḍū, he should also perform the wiping of his head and feet with the same wetness, and if it is not sufficient, he should take wetness from other parts of wuḍū.
