Parents Vowing to Espouse their Girl to Specified Person
Issue No. 2297- If a father or mother vows to marry their daughter to a sayyid, the vow is not valid, and the girl will be free to make her own choice when she becomes mature.
Issue No. 2297- If a father or mother vows to marry their daughter to a sayyid, the vow is not valid, and the girl will be free to make her own choice when she becomes mature.
Issue No.1836- Partnership is binding. That is to say, neither of the two parties can cancel the agreement by himself, nor can he demand that the capital invested in the partnership should be divided before the expiry of the period fixed for the partnership, unless such a right had been preserved for him in the agreement.
Issue No.275-Only the parts that are going to be wiped should be dry, however, there is no harm if the wetness on those parts is so insignificant so the moisture of the hand overcomes it when wiping.
Fifth condition: Parts of Wuḍū should be Ṭāhir.Issue No.298- Parts of wuḍū should be ṭāhir at the time of washing or wiping. However, there is no harm if a part which has already been washed or wiped in wuḍū, becomes najis.
Issue No. 95- Those parts of a dead body which don’t bear life (contain soul and feeling), e.g., wool, hair and nails, are ṭāhir. However, one should, as an obligatory precaution, avoid the bones and parts of the teeth and horns containing life (that hurt if damaged).
Issue No.535- If a man performs ghusl on the dead body of a man, or a woman performs ghusl on the dead body of a woman, it is permissible to keep the body bare, except for the private parts.
Issue No.263- After washing the face, one should first wash the right arm and then the left, from the elbow to the tips of fingers.
Issue No.590- It is also appropriate that one observes patience on the death of relatives, especially on the death of one's child, and, whenever the memory of the departed soul crosses his mind, he should say: Inna lillahi wa inna ilayhi raji’un and should recite the holy Quran for the sake of the departed and pray for his forgiveness.
Issue No.917- One reciting the last letter of a word should not, as an obligatory precaution, pause after the vowel of the last letter is pronounced; for example, to pronounce a Ḍammah on the 'R' in "Allahu Akbar" and say "Allahu Akbaru" then pause for a [short] period of time and recite after it "Bismillah al-Raḥmān al-Raḥīm". However there is no problem in continuing the recitation of two words without pronouncing the vowel of the last letter of the first word meaning reciting the end of one phrase without uttering the fatha or kasra, and immediately pronouncing the next verse or word; though it is better not to.
Issue No. 1569- The share of sayyids cannot be given to sayyids with previously mentioned conditions without the permission of the Mujtahid (as an obligatory precaution). As for the share of the Imam (as), if it is paid out without the permission of the Mujtahid he follows, it will not be accepted unless the Mujtahid agrees and gives permission later.
Issue No. 1571- If a person wishes to pay khums to a Mujtahid other than the one he is following, he may do so if the Mujtahid he follows allows him to do so.
Issue No. 1721- In zakāt of fiṭrah one can give money instead of the commodity. For example, he can calculate and find out how much three kilos of wheat cost and give its value to an indigent person as fiṭrah. However, it should be noted that the criterion is the retail price in the free market not the wholesale price or the official price. In other words, one should pay the amount that if the poor person wants to buy the same commodity from the market with the money which is given to him, he should be able to buy it.