Issue No. 1730- If a person possesses property whose value is more than fiṭrah it is not allowed as an obligatory precaution to make the intention that a part of that property be for fiṭrah.
Issue No. 2291- If one vows that he will give ṣadaqa to a particular poor person, he cannot give it to another, and in case that poor person dies, he should, as an obligatory precaution, give the ṣadaqa to his heirs.
Issue No. 2288- If a person vows to abandon an act continuously without setting any time limit, and then commits that act intentionally, he should offer kaffāra for the first time he does it, and if his vow was in a way that each instance or act would be included independently under the vow, the obligatory precaution is that he should offer kaffāra for each time that he commits that act. However, if he did not have such an intention or if he doubts about his intention, then only one kaffāra will be obligatory on him.
Issue No. 1726- If a person does not have access to a poor person, he can set apart a portion of his property with the intention of fiṭrah, and set it aside for the deserving person he has in mind or any other one. And whenever he gives it, he should have the intention of fiṭrah.
Issue No. 1581- If aneedy sayyid owes money to a person, the creditor may count his debt from khums due on him. However, in regards to the share of Imam (as) he should have the permission of the Mujtahid.
Issue No. 1734- When the need of a person is not met without a personal house, ḥajj will be obligatory when money for the house is possessed, but if he can live with a rented or endowed (waqf) house, etc., he is considered as having istiṭā‘ah (capability to perform ḥajj).
Issue No.20- It is forbidden for a non-jurist (one who is not capable of inferring Islamic laws from their sources) to issue fatwās and express his views on matters relating to Islamic laws. If he expresses his views without knowledge, he will be responsible for the actions of all those who act upon his views.
Issue No.1899- To conclude the transaction of musāqāt, the prescribed formula can be recited, and it will also be valid without reciting the formula. For example, if the owner of the trees transfers them with the intention of musāqāt and the person who has agreed to take care of them receives them with the same intention, the transaction will be in order. (Of course, the necessary talks about the duration and the conditions, etc. should have taken place earlier).
Issue No. 2324- If a person wishes to make a Will, he can do so by saying or writing to make himself understood, and if he is not able to speak or write, he can make a Will by means of indication to make himself understood.
Issue No. 1198- It is not necessary to go by the order they were missed when it comes to qaḍā prayers, except for the qaḍā of ẓuhr, and ‘aṣr prayer or maghrib and ‘ishā’ of the same day.
Issue No.1109- If a person forgets one sajdah and the tashahhud, the obligatory precaution is to first offer the qaḍā of the one he forgot first. If he does not know which one he forgot first, he should, as an obligatory precaution, perform one sajdah, and then a tashahhud, and then perform another sajdah to make sure that he has performed the qaḍā of the sajdah and tashahhud in the order they were missed.
Issue No.320- Paints which do not prevent water from reaching the body will not harm the wuḍū, but if they do or if one doubts whether they do or not, they should be removed.
