Issue No.1168- If a traveller has decided to stay at a place for ten days, but at the same time, considers it probable that he may have to leave earlier because of some reason, if then the probability is so low that it is ignored, he should offer complete prayer. In case however, the probability is high he should offer shortened prayer.
Issue No. 1170- If a traveller knows, for example, that ten days or more remain before the month ends, and decides to stay at a place until the end of the month, he should offer complete prayer. But if he does not know as to how many days are left until the end of the month, and decides to stay until the end of the month, he should offer complete prayer if in fact there remain ten days or more until the end of the month.
Issue No. 1182- A traveller can offer either complete or qaṣr prayer at the following four places: city of “Mecca”, city of “Medina” (regarding these two cities, the rule applies to both new city as well as the old one) Masjid of Kufa, and in the shrine of Imam Husain (as). It is meant by the shrine under the dome and porches. Of course, offering complete prayer at these places is preferred.
Issue No. 1183- If a person who knows he is a traveller and should offer qaṣr prayer, intentionally offers complete prayer, his prayer is void. Also, if he forgets that he is a traveller or that a traveller should offer qaṣr prayer, and offers complete prayer he should repeat the prayer. However, if he never knew or heard that a traveller should offer qaṣr prayer, and he offered complete prayer, his prayer will be in order.
Issue No. 1185- A person who forgets that he is a traveller and offers complete prayer, then recollects this within the prayer time, should offer qaṣr prayer, and if he realizes this after the prescribed time for the prayer, it is not obligatory on him to offer qaḍā of that prayer.
Issue No. 1191- It is mustaḥab that a traveller, with the hope of divine reward, says thirty times after every qaṣr prayer: “سُبْحانَ اللهِ وَ الْحَمْدُ لِلهِ وَ لا اِلهَ إلاَّ اللهُ وَ اللهُ اَکْبَرُ"
Issue No. 1194- If a person realises after the time for the prayer has lapsed, that the prayer he offered in time was void, he should perform its qaḍā.
Issue No. 1196- A person who has qaḍā prayer on him, can offer recommended prayer, and there is no objection in offering qaḍā prayer before or after daily prayer.
Issue No. 1198- It is not necessary to go by the order they were missed when it comes to qaḍā prayers, except for the qaḍā of ẓuhr, and ‘aṣr prayer or maghrib and ‘ishā’ of the same day.
Issue No. 1199- A person who has some qaḍā prayers on him, but does not know how many, for example, he is not sure whether he should offer the qaḍā of two prayers or three, it is sufficient that he offers the lesser number. In case, however, he knew the number before and has forgotten due to negligence, he should, as an obligatory precaution, offer the greater number.
Issue No. 1200- A person who has qaḍā prayer on him from the previous days can offer the daily prayer before offering the qaḍā prayer. In case, however, a person has missed one or two prayers just before the prayer he is going to offer he should, as an obligatory precaution, offer the qaḍā of those prayers before the present prayer.
Issue No. 1202- So long as a person is alive, no other person can offer qaḍā prayer on his behalf, even though he himself may be unable to offer them. However, there is no problem in offering qaḍā prayer on his behalf after his death.
