Issue No. 2435- If the period of the lease of a property on which key money has been paid expires, the landlord is bound to lease it out to the same tenant or to anyone that the first tenant agrees, and the rent should be fixed fairly as per the view of a trustworthy expert.
Issue No. 2438- When it is agreed upon between government or an insurance company on the one hand and a policy holder on the other that the policy holder will pay a specific amount every month or every year and, in case he sustains loss, government or the Insurance company shall compensate him for it, such a transaction is called 'insurance'. And this is an independent transaction and contract which is valid, if specific conditions, that will be explained later, are fulfilled. It does not make any difference whether it is a life insurance of an insurance which includes commercial goods or buildings, cars, ships, aeroplanes, or employees and labourers and the likes.
Issue No. 2439- The parties to the insurance contract should be adult and sane, and the insurance contract should be made volitionally and with their free will, and none of them should be feeble-minded. In addition, they should specify all the particulars and details of the insurance contract including the following:1- The thing insured viz. vehicle or building or person.2- The parties to the insurance contract should be known.3- Instalments payable by the policy holder.4- The period of insurance including the date and year should be fixed.5- It should be stated for what kind of loss the Insurance company will be under obligation to compensate e.g. fire, bombing, sinking, theft, death or disease etc.6- The value of the insured object should be determined, for example, a particular house is insured for the amount of £20000.00 or more or less. However, the fair value of the day and all the general principles that are common and current should be taken into consideration and be observed.
Issue No. 2440- The formula for the agreement of insurance can be pronounced in any language, or the agreement can be written down and signed.
Issue No. 2441- It is permissible to transfer a husband’s sperm into the womb of his wife by means of injection or any other such means. However, preliminaries of this act should be halal and there should be involved no haraam means of procreation.
Issue No. 2443- It is not permissible to inject the semen of a stranger into the womb of a woman, and it makes no difference whether this is done with the permission of her husband or not, or whether she has a husband or not. If it is done so, and a baby is born and if this act has been done by mistake, like he thought that the woman was his own wife, and the woman also thought that it was her husband’s sperm, and it transpires later that it has not been so. In such a case, the baby belongs to that couple and all the rules of ones child applies to it. However, if this is done with full knowledge and on purpose, the baby born from it will not be reckoned as their child and the rules of inheritance do not apply to it. However, if that baby is a girl, the owner of that sperm cannot marry her, and if it is a boy, he cannot marry that mother, and the position is the same about other issues of marriage.
Issue No. 2444- It is permissible to transplant a heart or a kidney or any other parts of a body, whether it is removed from the body of an alive or a dead person, or from a Muslim or non-Muslim. However, if amputating a limb from a dead Muslim for transplanting it to another body is the only way of keeping a Muslim alive, then it is permissible. The position is the same if protecting a major limb of the body, e.g. an eye, depends upon amputating and grafting the limb. In any case, the precaution is that the person who amputates the limb of a dead Muslim should pay compensation for it in accordance with the rules explained in the detailed books of Jurisprudence.
Issue No. 2445- If a person gives permission in his/her life time that the limbs of his/her body be removed after his/her death and be given to others, or his/her guardians give permission after his/her death for the same, the ruling of Diya (compensation) and other related rules remain the same and are not changed, and the precaution is that compensation should be paid under any circumstances.
Issue No. 2446- It is permissible to amputate one of the limbs of a person during his lifetime, like what is in common about kidney transplantation in which one of the two kidneys of a living person is removed and fixed to the body of another person. This is permissible only if the donor consents to it and when his own life is not endangered. And the precaution is that if compensation is received, it should be for the permission for removing the limb, not for the limb itself.
Issue No. 2447- Transfusion of blood from one person to another is permissible for treatment of a disease or surgery or saving the life of someone, whether it is the blood of a Muslim or an infidel or a man or a woman. There is no harm in selling and buying blood for this purpose.
Issue No. 2448- If a part of a dead or a living person is removed and fixed to another body so that it becomes a part of the body of the second person, in this case, and the presence of such a limb does not hinder the offering of prayers.
Issue No. 2449- Dissecting the dead body of a Muslim for medical purposes is permissible if the following conditions are fulfilled.1- The purpose should be learning and completion of medical information for saving the lives of Muslims, without which this purpose cannot be achieved.2- When there is no access to the dead body of a non-Muslim.3- In doing this, one should suffice to the necessary limit, and it is not permissible to exceed more than that. If these conditions are fulfilled, dissecting is not only permissible but it is also obligatory. However, it is not necessary that these conditions be fulfilled in respect to the dead body of a non-Muslim.
