Issue No.388- In sequential ghusl, one may submerge in the water three times, once with the intention of the head and neck, then with the intention of the right side of the body and the third time with the intention of the left side.
Issue No.389- In ghusl by immersion, it is necessary, as an obligatory precaution, for the entire body to be ṭāhir. However, such is not necessary for the sequential ghusl, rather, it is sufficient if each part is ṭāhir before performing ghusl on it.
Issue No.391- If a part of the body remains unwashed, the ghusl is invalid. However, it is not necessary to wash the inside parts of the body, like the insides of the ears, nose and eyes.
Issue No.392- At the time of ghusl, one should remove any impediment which prevents water from reaching the body, and if there is reasonable possibility of an impediment, he should investigate and make sure that there is no impediment.
Issue No.393- One should wash the short hairs which are deemed as a part of the body. And as an obligatory precaution, it is necessary to wash both long hairs and the skin beneath them.
Issue No.395- If a person who uses a public bath for ghusl with the intention of not paying its owner or deferring the payment without certainty of his consent, his ghusl will be void as an obligatory precaution. The same ruling applies if he intends to give him haram money or the money from which he has not paid due khums.
Issue No.396- If a person uses water more than usual in a public bath, his ghusl is void as an obligatory precaution, unless he intends to get the consent of the owner by paying him extra.
Issue No.397- If a person doubts whether he has done ghusl or not, he should perform it, but if after ghusl one doubts whether his ghusl was correct or not, he should not pay heed to his doubt.
Issue No.398- If while performing ghusl a minor invalidator (like urination) occurs, his ghusl is valid but he should perform wuḍū for prayer and the like.
Issue No.400- One ghusl would suffice if a person makes the intention of more than one ghusl, whether obligatory or recommended. Therefore, one can perform a single ghusl with the intention of janābah, ḥayḍ, touching a dead body, Friday ghusl, etc.
Issue No.609- It is recommended to perform ghusl for entering sacred places such as Mecca and Medina, Masjid Al-haram, the Mosque of the holy Prophet (ṣ), and the shrines of the infallible Imams (as). If one visits these holy places several times a day, one ghusl would be sufficient. Also, if a person intends to go to Mecca and enter Masjid Al-Haram, or to Medina and enter the Mosque of the holy prophet in one day, one ghusl with the intention of all of them will suffice. It is also mustaḥab to perform ghusl for performing Ziyarat of the Holy Prophet (ṣ) and infallible Imams (as) whether from near or far. It is also mustaḥab to perform ghusl for making oneself fresh for performing acts of worship and also before going on a journey. All of these ghusls should be performed with the intention of rajā’ (i.e., hoping that it is a desirable act in the eyes of Allah Almighty).
Issue 361-When one cannot ascertain whether the fluid discharged from his body is semen or other wetness, it will be treated as semen if it comes out with force and lustful enjoyment. If these two signs or either of them is not present, the discharged fluid will not be treated as semen. However, In the case of women and ill people, it is not necessary for the fluid to come out with force, but if it comes out at the climax of sexual lust (orgasm), it will be treated as semen.
