Issue No. 1043 - If a person comes to know during prayer that the mosque has become najis and making the mosque ṭāhir does not disturb the form of prayer, he should do so; otherwise, he should undertake this after prayer, and he should not as an obligatory precaution, prolong his prayer.
Issue No. 1044 - Where it is obligatory to break the prayer, if he continues performing prayer, his prayer is void as an obligatory precaution, and he has committed a sin.
Issue No. 1045 - If a person realises before going to rukū‘ that he has forgotten reciting adhān and iqāmah, and he has sufficient time, it is better to break the prayer and recite adhān and iqāmah and start performing the prayer again.
Issue No. 1048 - If one of the mentioned doubts, which make the prayer void, occurs to a person while performing prayer, the prayer cannot be terminated immediately, rather, he should first think for a while and if the doubt remains, then he may break the prayer.
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Issue No. 1051 - If a person doubts in the verses of sūrah al-fātiḥa or the other sūrah, like when he doubts whether he has recited the preceding verse or not, or doubts whether he has recited the preceding word [of one verse] or not, he should, as an obligatory precaution, return and recite it with the intention of proximity to Allah and then continue the rest.
Issue No. 1052 - If a person after rukū‘ or sajdah is certain that he has recited the obligatory dhikr yet doubts whether or not he has performed it correctly and with all the necessary conditions, he should ignore his doubt.
Issue No. 1053 - If a person doubts while rising to stand, whether or not he has performed tashahhud, or while going into sajdah, doubts whether or not he has performed rukū‘, the obligatory precaution is to go back and perform it.
Issue No. 1079 - Presumption [1] in the rak‘ats of prayer is treated as certainty. Meaning, one should take the side that he presumes to be correct and continue the prayer. However, if the doubt occurs in the first or the second rak‘at of prayer, he should also perform the prayer again as an obligatory precaution.
Issue No.1088- Precautionary Prayers does not have Adhan, Iqamah, Surah and Qunut, and Surah al-Hamd should be recited silently, and the obligatory precaution is that its 'Bismillah' should also be pronounced silently. And one should not do any thing, between the original prayers and the Precautionary Prayers, which would invalidate the prayers.
Issue No.1092- If a person doubts whether or not he offered the Precautionary Prayers which was obligatory on him, if the time of prayers has lapsed, he should ignore the doubt. And if he has time at his disposal, and he has not performed an act which invalidates the prayers, he should offer Precautionary Prayers and if he has performed an act which invalidates the prayers, the obligatory precaution is that he should offer Precautionary Prayers and repeat his prayers as well.
Issue No.1094- When a person doubts about the number of the Rak’ats of Precautionary Prayers, he should decide on the higher side, but if the higher side renders the Precautionary Prayers void, he should decide on the lesser and his prayers will be in order.
