Issue No.767- There is no harm in wearing clothes which are usurped or made of pure silk or of dead body or are embroidered with gold when it becomes inevitable and urgent. And one can offer prayer with such clothes.
Issue No.768- If one has no other clothes but najis ones, ones made of gold or silk, carcass or of a haram meat animal, he should offer prayer with them. However, if he does not have any clothes other than a usurped one, and can offer prayer without clothes on, he should perform prayer in accordance with the rules prescribed for one who has no clothes.
Issue No.769- If a person does not have clothes with which prayer is permissible, it is obligatory for him to acquire, rent or purchase some, if possible. If someone presents or lends him clothes, and its acceptance does not entail hardship or any sense of obligation towards the individual, he should accept it.
Issue No.771- It is not allowed as an obligatory precaution to wear clothes which entail disgrace and degradation for a person or become a source of corruption.
Issue No.772- As an obligatory precaution, men should not wear specific clothing which belongs to women and vice versa. However, there is no problem in the prayer performed in such clothes.
Issue No.773- If a person who should offer prayer in a lying posture is naked, his quilt or mattress should not be najis or made of pure silk and the likes which were mentioned earlier as an obligatory precaution except for when it is inevitable.
Issue No.776- If a part of the body or clothes which is at a distance from a wound becomes najis owing to the wound, it should be made ṭāhir, except for places to which normally blood spreads.
Issue No.777- If it is possible easily to bandage the wound and stop the blood from spreading to other parts of the body or clothes, he should do so.
Issue No.778- One should not perform prayer when there is a wound in his mouth or nose and its blood has reached the clothes or body, as an obligatory precaution. The same rule applies to the blood of haemorrhoids if it comes out of inside the body.
Issue No.779- If a person has a wound on his body, and he sees blood on his body or his clothes and does not know whether the blood is from the wound or it is some other blood, prayer with it is void as an obligatory precaution.
Issue No.780- If there are a number of wounds on one's body and they are so close that they are considered as one wound, one can perform prayer with their blood so long as they do not heal up. However if the distance between the wounds is so much that each one is considered a separate wound, Whenever one of them heals, one should make the body and clothes ṭāhir of its blood.
Issue No.782- If blood is found in several parts of the clothes or body, and they altogether are less than a dirham, the prayer is valid and there would be no harm in it.
