Issue No.351- If the jabīrah has covered the sides of the wound more than usual and it is not possible to remove it, the person concerned should follow the rules of jabīrah and as a recommended precaution, should also perform tayammum. However, if it is possible to remove the extra jabīrah, one should do so.
Issue No.352- If there is no wound or fractured bone in the parts of wuḍū, but the use of water is harmful for another reason, one should perform tayammum. However, if it is harmful only to a part of the hand and face, it will be sufficient to wash the parts surrounding the wound or fracture, and as an obligatory precaution, tayammum should be performed as well.
Issue No.284- There are twelve conditions for the validity of wuḍū: First condition: The water should be ṭāhir. Second condition: The water should be unmixed.Therefore, wuḍū performed with najis or mixed water is void, even if one may not be aware of its being najis or mixed, or may have forgotten about it. And one must repeat prayers performed with such wuḍū.
Issue No.285- If a person does not have any water to perform wuḍū except mixed water, he should perform tayammum. However, if the water is mixed with clay and he has enough time, as an obligatory precaution, he should wait until the clay settles and the water becomes clear.
Third condition: The water and the place should be permissible.Issue No.286- The water for performing wuḍū and the place in which wuḍū is performed and the place where the water of wuḍū falls on and the water container, as an obligatory precaution, should be permissible [1] for him. Therefore, wuḍū with usurped water, or with water about which one does not know whether its owner would permit its use is void as an obligatory precaution.
Issue No.291- Performing wuḍū with the water of big or small private creeks is allowed, even if one is not sure whether their owners would allow it or not. However, if the owner explicitly prohibits performing wuḍū with that water, one should, as an obligatory precaution, refrain from making wuḍū with it. And in case the creek has been diverted without the permission of its owner, one should not perform wuḍū using it, as an obligatory precaution.
Fourth condition: The container should not be made of gold and silver.Issue No.296-The container of water used for wuḍū should not be made of gold and silver, as an obligatory precaution.
Fifth condition: Parts of Wuḍū should be Ṭāhir.Issue No.298- Parts of wuḍū should be ṭāhir at the time of washing or wiping. However, there is no harm if a part which has already been washed or wiped in wuḍū, becomes najis.
Issue No.299- If any other part of the body other than the parts of wuḍū is najis, the wuḍū will be correct. However, if the outlet of urine or faeces is najis, the recommended precaution is that one should make them ṭāhir first, and then perform wuḍū.
Issue No.300- If one of the parts of wuḍū was previously najis, and after performing wuḍū, one doubts whether he rinsed it before wuḍū or not, his wuḍū will be valid. However, he should rinse it for prayer and if anything comes in contact with it, it should be made ṭāhir.
Issue No.301- If a person has a cut on his face or hands and the blood does not stop, and water is not harmful to it, he should rinse it with kurr, flowing or tap water and meanwhile press it a little so that the blood may stop. Then he should perform wuḍū by Immersion according to the instruction explained earlier. However, if water is harmful, he should follow the instruction for jabīrah wuḍū which will be explained later.
Seventh condition: the intention of proximity to Allah (swt).Issue No.304- One should perform wuḍū with the intention of proximity to Allah (swt). Therefore, if a person performs wuḍū with the intention of showing off (rīyā) cooling himself, etc., the wuḍū will be void. However, if he is determined to perform it with the intention of obeying Allah, and meanwhile he knows that he will become cool also, there is no harm in it.
