Paternal homeland (Waṭan)
Is one’s paternal homeland considered as one’s own homeland (Waṭan)?
The Paternal homeland of a person is not considered as the homeland of that person unless he/she stays there continuously for a long time like one year.
The Paternal homeland of a person is not considered as the homeland of that person unless he/she stays there continuously for a long time like one year.
Your going out of your house to the work place and then going to sail from there until reaching the destination are all consider as one travel.
It is better to recite tashahhud or other dhikrs while in tajāfi posture.
The time of the morning nāfilah starts before the Fajr prayer , f r o m the Fajr adhan until the appearance of redness in the east, and it is possible to perform that immediately after the night prayer.
Attending their Friday Prayer with the intention of creating a great unity among Muslims is good and suffices in lieu of noon prayer on Friday. Furthermore, under such conditions, there is no issue with prostrating on carpet.
It is permissible.
If the same illness led to his death and he was not able to perform the qaḍā of his prayers and fasts then there is no need to perform their qaḍā. However, if he regained his health and was able to perform them but he did not, it is obligatory on his elder son to make up for them. But those that he had performed incorrectly although it is not obligatory for his elder son but he had better perform their qaḍā.
You do not need to pay khums under these conditions.
You should perform the sign prayer for each earthquake that is felt, but if it repeats during the prayer then that prayer will suffice. If repeating the Sign prayer causes considerable hardship for you, then you can perform it as much as is convenient for you.
The itinerant distance is the criterion for the calculation of distance in religious issues. The reason for this ruling is that what could generally be understood from traditional proofs (ḥadīths) is the itinerant distance which is calculated based on the normal way traversed by people. This is particularly emphasized because usually the direct way between two locations is shorter than the normal itinerant distance between them that people usually wend. Therefore if the direct way were the criterion for calculating distance in religious issues then it should have been explicitly mentioned in narrations.
It is not permissible based on the obligatory precaution; however you can open a door from one mosque to the other.
Whenever it is done in order to uphold the sacred Islamic rites it is preferable.
Stand in the direction which is well-known among the Muslims as the direction of the qiblah and that would be enough.
In that case, they can perform their prayers in any direction.